Tag Archives: marriage

#500: A Five Cent Review

This is mark Joseph “young” blog entry #500, on the subject of A Five Cent Review.

As I was posting the four hundred forty-ninth mark Joseph “young” web log post, I realized I was approaching half a thousand, and wondered whether I should do something to note that milestone.  I decided that a quick look back picking out some of my favorite posts might be worth the effort.  If you missed these, well, I won’t say that there weren’t other good posts nor even that these are all necessarily the best, only that they are the ones I remember fondly.

Unfortunately, on my first pass through those original four hundred forty-nine posts, I marked sixty-five as significant in one way or another, and realized that I would be publishing another fifty before I hit the milestone in question, so I was going to have to go back and read quite a few articles and pare down the list a bit.  I did remove some of those originally included, but I added one or two as well.  Hopefully I’ve succeeded in producing something of quality.

Of course, I have made a practice since this mark Joseph “young” web log began of posting an annual review of almost everything I published over the previous year, here or elsewhere.  The most recent one was #490:  Looking Back, and the previous ones are linked from there.

  1. I test, politically, as a moderate slightly left of center, but I hold a number of more conservative views; one of those is on abortion.  I somewhere suggested that conservatives needed to find way to promote and explain their views to people on the fence, and this, #7:  The Most Persecuted Minority, was a proposed television spot.  It was eventually turned into a radio spot and aired on Lift-FM for a while.
  2. Also on the subject of abortion, #9:  Abolition compares the pro-life movement to the abolition of slavery, in an unexpected way.
  3. #10:  The Unimportance of Facts is my proposed explanation for why voters don’t care what the facts actually are, only whether the politician holds the same views as themselves.
  4. Written a few days after my father died, #51:  In Memoriam on Groundhog Day memorializes him with my recollections.
  5. Having read that Justice Ruth Bader Ginsberg (now deceased) believed that abortion should be strictly a woman’s decision as an equal protection right (and not a privacy right to be decided by her and her doctor), I wrote #63:  Equal Protection When Boy Meets Girl, suggesting that in regard to unexpected pregnancies most of the advantages are with the mothers.
  6. I’m glad I wrote #65:  Being Married, because I have referred quite a few young couples to it in the years since.  It is a collection of some of the best marital advice I ever received, and worth a read even if you’ve been married as long as I have.
  7. #72:  Being an Author discusses how to identify such a person, that is, how to know whether you can call someone, including yourself, an author, or indeed a poet, artist, or musician.
  8. Having read that Neil DeGrasse Tyson stated it was highly likely that the universe was a similation, I suggested in #76:  Intelligent Simulation that this was entirely inconsistent with his assertion that the theory of intelligent design was not scientific.  The article quotes from my then-pending book Why I Believe.
  9. A satirical article becomes the springboard for a consideration of #79:  Normal Promiscuity, which looks at the fact that what were once identified as illicit and abberant sexual liasons because they were dangerous are now embraced and encouraged as normative.
  10. I genuinely enjoyed writing #83:  Help!  I’m a Lesbian Trapped in a Man’s Body!, a satirical look at the notion that our gender is dependent on something we believe about ourselves.
  11. #84:  Man-Made Religion challenges the notion that the diversity of religions demonstrates that they are all human inventions.
  12. A famous landmark ice cream shop in Milwaukee faced a protest and a boycott when the owner would not permit customers to order in Spanish, and in #87:  Spanish Ice Cream I explain why expecting him to do so is unreasonable.
  13. #88:  Sheep and Goats explains why the popular parable is so badly misunderstood and what it really means.
  14. I almost cut this one as I reread it, but it struck me that #90:  Footnotes on Guidance, as a recounting of my own experiences, might be useful to those whom God is leading to places they did not expect to go.
  15. #93:  What Is a Friend? describes two different understandings of what constitutes friendship, and how that matters.
  16. The notion of government taxing the rich to help the poor is put into perspective in #105:  Forced Philanthropy, asking whether we want the government eagerly awaiting our deaths so it can spend our money.
  17. I wrote what I consider a very valuable nine-part series about ministry, how to recognize and identify it, and how music sometimes fits into it.  The last of those, #107:  Miscellaneous Music Ministries, is not the best of them nor the most useful, but it does briefly identify and link the other eight, and so is the easiest to include here.  I would recommend the entire series, but usually find myself recommending specific entries in it which relate to particular ministries.
  18. Reacting to a discussion of my previously mentioned article on forced philanthropy, #108:  The Value of Ostentation looks at how ostentation actually helps the poor, and why it is a bit illogical to object to it.
  19. I explain why so much current popular Christian music is comprised of simplistic songs, and why this is not so bad a thing as good musicians tend to think, in #109:  Simple Songs.
  20. #114:  Saint Teresa, Pedophile Priests, and Miracles responds to the argument that God cannot exist if He allows priests to abuse children.
  21. Inspired by a television show, #115:  Disregarding Facts About Sexual Preference applies it to reality, noting that people who deny a connection between environmental factors and homosexuality are ignoring facts.
  22. #120:  Giving Offense is primarily about tolerance, that it does not mean declining to state opinions but only willingness to respect those with whom we disagree.
  23. #126:  Equity and Religion addresses the argument that governments should not provide funding for pre-school education run by religious organizations.
  24. #130:  Economics and Racism explains why racism, by and against everyone, rises when economic conditions fall.
  25. #132:  Writing Horror gives a few tips on writing horror stories and running horror in games which must be worth reading, because Places to Go, People to Be republished it in French as Maîtriser l’Horreur.
  26. A misunderstanding of what it is to be “racist” inspired the composition of #135:  What Racism Is, clarifying that blacks and other non-whites can be and frequently are racist against whites, and that assuming that because someone is white she is racist is a racist assumption.
  27. I wrote a four-part miniseries on the sin and judgment in the first chapter of Romans.  The fourth part, #141:  The Solution to the Romans I Problem, links and summarizes the first three, and gives the solution, that we Christians need to repent of our hidden idolatry.
  28. Responding to a foolish statement from PETA, #162:  Furry Thinking discusses the proper relationship between humans and animals.
  29. In the 70s and 80s I asked a lot of major contemporary Christian musicians their advice for anyone wanting to do what they do, and in #163:  So You Want to Be a Christian Musician I consider the best of that advice, and what we should really want.
  30. I refer people to #168:  Praying For You frequently–whenever someone asks me to pray for them–as it explains what I think is a correct understanding of the obligations created by such prayer requests.
  31. I was hesitant to write #193:  Yelling:  An Introspection, which discusses the futility of yelling and the negative counter-productive impact it has, but several readers thanked me for it.
  32. I would be remiss were I not to mention at least one article about temporal anomalies, and my list includes #199:  Time Travel Movies That Work, a few films in which the outcome is not disastrous.
  33. #200:  Confederates actually argues that the American Civil War was about modern issues like state drug policy and immigration rules.
  34. #207:  The Gender Identity Trap suggests that the idea that someone can be a different gender inside than their physical sex is entirely about prejudices and stereotypes, with nothing to support it in reality.
  35. #208:  Halloween is one of two articles I wrote about the holiday (the other Faith in Play #11:  Halloween) examining Christian attitudes toward it.
  36. Following up on #207:  The Gender Identity Trap, #212:  Gender Subjectivity observes that no one can know that he feels like the wrong gender inside, because that isn’t more than that he doesn’t feel the way he thinks society expects him to feel, and in this case society is simply wrong.
  37. #215:  What Forty-One Years of Marriage Really Means is an addendum to the previous #65:  Being Married, providing an important understanding of what it means that marriage is a covenant, not a contract.
  38. #216:  Why Are You Here? answers the existential question, that is, why do we exist.
  39. #230:  No Womb No Say challenges the notion that men, not having uteruses, should not be able to express an opinion about abortion, by raising a different issue in which men lack the requisite anatomy but still are expected to express an opinion.
  40. #239:  A Departing Member of the Christian Gamers Guild answers suggestions that involvement in fantasy role playing games is detrimental for Christian faith.
  41. #245:  Unspoken Prayer Requests explains why I think they are theologically invalid.
  42. In June of 2019, after attending The Objective Session of The Extreme Tour, I began publishing my songs on this web log.  I ranked about forty of them based on music, lyrics, and the quality of the performance and recording I had available, and began with the one I thought (with a bit of input from one of my sons) best, #301:  The Song “Holocaust”.  It includes a link to a recording of the song.  Additional songs are chained beginning with the second, at the bottom of the article.
  43. #309:  Racially Discriminatory Ticketing highlights and explains a blatant example of racial discrimination by blacks against whites.
  44. In March of 2018 I began a miniseries about early contemporary Christian and Christian rock musicians, still ongoing, with Larry Norman.  Two years later the thirty-ninth entry in that series focused on one of the best bands of the eighties, #342:  Fireworks Times Five, with extensive links to videos from all four of their excellent albums.  It also links the previous thirty-eight such articles.
  45. In 2020, after COVID-19 caused the cancellation of the live Origins game festival, Black Lives Matter protestors demanded that the corporation running the gaming convention make a public statement in support of their position or face a boycott, which shut down efforts to launch an online convention.  #344:  Is It O.K. Not to Make a Statement? attacks this divisive and destructive policy as a blow against the constitutional right not to speak about something.
  46. A frustrated musician asked the question on a Christian music Facebook group, and I offered an answer in #352:  Why No One Cares About Your Songs, which I think might be a must-read for those who aspire to any creative endeavor.
  47. In the discussion of the polarization of America, I suggest in #375:  Fixing the Focus that many Christians have our eyes on the wrong things.
  48. The old economic principle derived from sheep grazing on common land finds a new and problematic application in the world of online retailing, elucidated in #377:  A New Tragedy of the Common.
  49. Normally I link reviews, but this one was sent to me privately, and was the first review I saw of my book Why I Believe, so I feel I would be remiss if I failed to mention my reprinting of it in #386:  An Unsolicited Private Review.
  50. A popular song, a friend’s pregnancy, and the recollection of a spoiled surprise party prompted me to write #394:  Unplanned, suggesting that there aren’t really any accidents, and, again, talking about abortion.
  51. The question was asked, specifically in relation to worship, and I offered an answer in that context which extends beyond it, explaining #396:  Why Music Matters.
  52. #406:  Internet Racism gives reasons for rejecting the call (in Great Britain) that those who post racial slurs against the poor performance of black athletes should be brought up on criminal charges.
  53. I was personally asked to respond to a long article giving ten reasons why the Biblical account of the exodus was untrue, so I wrote an eleven-part miniseries.  It concluded with #425:  Do Similarities Between the Accounts of Moses’ Birth and Certain Myths Make Him a Fictional Character?, which also links and briefly summarizes the ten previous articles.
  54. One of my patrons asked me for #426:  A Christian View of Horror, which suggests that to some degree it can be embraced, but ultimately there is one insurmountable problem.
  55. #429:  Luther College of the Bible and Liberal Arts speaks of the legacy of a small school whose campus has been almost completely obliterated by time.
  56. A couple decades back, the respected Australian role playing e-zine Places to Go, People to Be launched a French edition, and asked my permission to translate articles I had written for them to release in another language, and subsequently to do so with articles I had published through other sites.  Late in 2021 I finally got around to compiling a linked list of what was was then twenty-six translated articles, in #431:  Mark Joseph Young En Français.
  57. #434:  Foolish Wisemen draws a lesson about celebrating Christmas versus the rest of the story from the account of these visitors.
  58. #444:  Ability versus Popularity discusses contests in which the public is asked to vote for the best, and contestants encourage friends who know nothing of the competitors to vote for a friend.
  59. I had recently seen the argument that laws restricting abortion were an impingement on the religious practice of Jewish women, and since I had heard the same argument decades before in Senate hearings I wrote #446:  The Religious Freedom Abortion Argument, and decided to include it here.
  60. #449:  Cruel and Unusual is not exactly about the death penalty and expresses no opinion on it, but does find fault with the protest that opposes it by attempting to make it more painful.
  61. #459:  Publication Anticipation provided a list of my books recently published in 2021-2 plus my expectations for 2023 and beyond.  Those mentioned there which have been published since are listed in the 2023 review article mentioned at the top of this page.
  62. I’m listing #469:  Church History because it was an answer to the last question I was asked by my long-time friend John Mastick which I answered in a web log post before he died.  His question was about what distinguished Calvinists, Pentecostals, and Charismatics from each other, and I threw in Catholics, Lutherans, and Evangelicals for clarity.  He had previously prompted #413:  The Abomination of Desolation and #465:  Believing in Ghosts.
  63. The issue arose in our study of the Gospel According to Mark in the Christian Gamers Guild’s Chaplain’s Bible Study, leading to an expanded exploration of it in #475:  The Mother of Jairus’ Daughter, which I contend is the woman cured of bleeding in the healing nested in the middle of that miracle account.

#451: The Bethel/Hillsong Music Controversy

This is mark Joseph “young” blog entry #451, on the subject of The Bethel/Hillsong Music Controversy.

A long time friend asked me via Facebook private message:

You would most likely know about this.  I just watched a debate over Bethel and Hillsong music being played in worship services.  Since I am unfamiliar with them I could not follow the debate.  Perhaps you could shed some light on this.

Quite honestly I have not followed the details, and my friend might be better informed on this than I; but I think there are points worth considering.

There are of course those who object to using contemporary music for worship at all.  I encounter these arguments frequently, and there isn’t really any substance to them.  Some say that the contemporary music sullies the holy message, but the Reformers and the leaders during the Great Awakenings all used secular songs, usually bawdy songs sung in bars, to set Christian words and make our hymns.  Some argue that most contemporary songs aren’t very good, but that’s true in every era, and to some degree time is the test as most of the songs that aren’t good are forgotten and some of those which are survive.  In the end, the contemporary songs of the present are the great worship songs of the past in the future.

But it is specifically the songs of these two groups that are the target of this objection, and they have something in common:  they are worship bands from very large churches.  Thus the question becomes whether their churches taint their music, or more specifically their lyrics.

The first question in this is of course whether the churches themselves are heretical.  That’s not an easy question.  After all, there are Catholics who think Baptists are heretical, and Baptists who think the same about Catholics.  Yet both groups have produced wonderful worshipful music over the centuries, and even have borrowed from each other.  Some would paint the entire Charismatic/Pentecostal world as heretical, others as the fruit of the Third Great Awakening.  As a wise Quaker reportedly said to his best friend, “Everyone’s a little queer ‘cept me and thee, and sometimes I’m not so sure of thee.”  Many would label the entire Prosperity Gospel movement heretical, but others would say they’re just a bit misguided, and obviously there are many who believe their message.  At the same time, behind the first question is the question, does that matter?

It leads to the second question, which is, does the supposed heresy of the church impact the lyrics?  That is, do these songs preach or teach a false message?  That is a more difficult question.  After all, there are a plethora of songs about the pre-millenial return of Christ, most of them pre-tribulation, and while that’s a popular view it’s not necessarily the true one.  Every once in a while I hear a song that recalls the submission and discipleship theology of the 70s, and I usually turn it off.  How wrong does a song have to be to be a problem?  I heard one person object that most contemporary songs aren’t about Jesus about but about my relationship with Jesus–but if we are to sing spiritual songs in addition to psalms and hymns, would that not be included?  Songs that clearly teach a false belief should be discouraged, but I’m not aware that the songs from these bands do that.  Singing songs which are theologically sound popularized by bands from churches which are not is not in itself a problem.

However, there is one other potential objection, which is whether singing or otherwise promoting the songs themselves promotes the ministry behind them.  When songs by Hillsong or Bethel get heavy airplay and rise on the charts through sales, this means money into the pockets of the ministry and exposure to a wider audience.  If there is some egregious error promulgated by these ministries, even if it doesn’t show in their music, supporting the music might help promote the error.  Those who think the Church of Jesus Christ of Latter Day Saints a heresy rightly hesitate to listen to Christmas albums from the Mormon Tabernacle Choir, because the purchase helps fund the church.

That, though, brings us back to the first question:  are these ministries in some way heretical?  I don’t have the answer to that question.  Further, I don’t know that I need the answer.  I am not in a position to influence what songs are sung in any local church, or played on local radio stations; I don’t buy music or subscribe to a streaming service, so I’m only going to hear these songs if one of the local stations plays it.  That does happen, and although I do hear songs on the radio which I wouldn’t clear for airplay were I programming, I don’t think any of those are from the groups in question.

Just to be clear, if I were involved in leading local worship or programming a radio station, this is a question I would seek to answer.  The answer would matter to me in that case.  But that’s their job, and I have my own obligations.  If they think it’s all right to play, I’ll trust that they are aware of the controversy and took the time to address the questions.

#408: The Song “Given You My Name”

This is mark Joseph “young” blog entry #408, on the subject of The Song “Given You My Name”.

For years my wife complained that I had never written a song for her.

She was, technically, right.  Although we had Sue Kirkegard (nee Adams) and Jackie Lund perform it at our wedding, I had written Joined Together for Dave and Jes Oldham.  Jan’s favorite wedding song, God Said It Is Good, was written for Rick and Debbie Van Norstrand.  I’d written several other wedding songs for various people, including one for my sister (which I thought particularly good, but unless I can get a copy of her wedding video it’s probably lost forever).  I’m sure she inspired every one of those songs, but they weren’t actually written for her.

This song remedied that.  I’m not sure when I wrote it, exactly; we had been married a long time.  Yet its simple message is exactly right.  This one is for Janet.

This recording is one made actually in my kitchen, if memory serves, so I would have a recording of it.  Since it really was just for me and her, I didn’t do any retakes; but it’s good enough and gets the point across.

Given You My Name.

So here are the lyrics.

Life is full of many blessings that we often fail to see.
You have been the greatest blessing that could ever come to me.
You are lots of fun to be with, but it isn’t just a game:
You’re my wife, the one I love, I’ve given you my name.

There are times when something little seems to get us in a fight,
And it’s clear before it’s over neither one of us is right.
Let’s give in and get together, and forget about the blame:
You’re my wife, the one I love, I’ve given you my name.

When I say that you’re pretty, believe that it’s so:
Your beauty is in my eye.
I’ll stay here forever if you never go,
Together until we die.

Yes I know we’re getting older as the years go flitting past;
Things we thought would be forever have already failed to last.
All the world and we are changing, yet still this much stays the same:
You’re my wife, the one I love, I’ve given you my name.

I can only hope you benefit from the song in some way.  I will continue with additional songs in the future.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love” | #353:  The Song “I Use to Think” | #356:  The Song “God Said It Is Good” | #362:  My Life to You | #366:  The Song “Sometimes” | #372:  The Song “Heavenly Kingdom” | #378:  The Song “A Song of Joy” | #382:  The Song “Not Going to Notice” | #387:  The Song “Our God Is Good” | #393:  The Song “Why” | #399:  The Song “Look Around You” | #404:  The Song “Love’s the Only Command”

Next Song:  When I Think

#387: The Song “Our God Is Good”

This is mark Joseph “young” blog entry #387, on the subject of The Song “Our God Is Good”.

I think I must have started writing this in the summer of 1986.  I remember being out in the yard at our Carney’s Point Manor Avenue home singing the two choruses and figuring out how they fit together.  I feel like I had this partial song, including the background music, for months without any progress.

Then we started into the 1988 Presidential Election race, and, wow, did that give me ideas.

1987 Democratic Presidential Primary Candidates, left to right:
Senator (later Vice President) Al Gore,
Representative Richard Gephardt,
Governor Michael Dukakis,
Senator (later Vice President and now President) Joe Biden,
Reverend Jesse Jackson,
Governor Bruce Babbitt,
and Senator Paul Simon.

For those who do not remember the race, there were more candidates vying for the office than you can easily remember.  Ronald Reagan was ending his second term, and it was not entirely clear that the party was going to support his Vice President George (Herbert Walker) Bush to replace him.  Meanwhile, on the Democratic side, Senator Gary Hart seemed to be the frontrunner.

Then Hart perhaps stupidly challenged the media to prove their allegations that he was having an affair–and they did.  Hart dropped out of the race before our accompanying photo was taken.

Joe Biden was knocked out of the race for being a chronic plagiarist and liar.  On the Republican side, it was uncovered that Christian Broadcasting Network president and 700 Club host Reverend Pat Robertson’s wife was pregnant before they were married.  Candidates were dropping like flies.

Former President Richard Milhouse Nixon once said that it was the job of the media to examine all politicians with a microscope, but in his case they used a proctoscope.

As I reflected on all this, it struck me that people expected our government leaders to be above reproach, but that we as people were not.  From that I constructed the verses, recalling those three specific cases, and challenging that if we want moral leaders we need to be moral people.

This recording features four vocals over midi instruments.  I had envisioned a fifth voice, a bass vocal beneath the second chorus, but was concerned that it would interfere with the bass guitar part so I didn’t attempt it.  I wrote it for piano, and then figured out how to play it on guitar, but the bass part was always part of the music.  I ranked the song twenty-third for quality of words and music, fifteenth for performance and recording, as it was well done; it just made Tristan’s list, tied for fifteenth, and so tied for twenty-second with last month’s song.  (The rating system is explained in connection with the first song, linked below.)

Our God Is Good.

So here are the words:

Our God is good.
Our God is good.
Our God is good.
Our God is good.

What does it matter, telling little lies?
Who’s ever hurt by words we plagiarize?
Hypocrites do these things ‘most ev’ry day,
But make our leaders care for what they say.

Our God is good.
Our God is good.
Our God is good.
Our God is good.

Ev’ryone wants to have a little fling.
Brief infidelities don’t mean a thing.
But when a leader does it, it’s a crime.
We crucify our leaders ev’ry time.

Only the Lord alone is good.
Only the Lord alone is good.
Only the Lord alone is good.
Only the Lord alone is good.

Past indiscretions all should be forgot’–
Put them behind you.  But the world will not,
For ev’ry leader’s life’s an open book.
Open the pages; come and take a look.

Our God is good.
Only the Lord alone is good.
Our God is good.
Only the Lord alone is good.
Our God is good.
Only the Lord alone is good.
Our God is good.
Only the Lord alone is good.

We are the people–people, “they” are we.
All that we are is what our leaders be.
How can a leader be a moral man?
He can be only what the people can.

Our God is good.
Our God is good.
Our God is good.
Our God is good.

I can only hope you benefit from the song in some way.  I will continue with additional songs in the future.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love” | #353:  The Song “I Use to Think” | #356:  The Song “God Said It Is Good” | #362:  My Life to You | #366:  The Song “Sometimes” | #372:  The Song “Heavenly Kingdom” | #378:  The Song “A Song of Joy” | #382:  The Song “Not Going to Notice”

Next Song:  Why

#371: The Twenty-Twenty Twenty/Twenty

This is mark Joseph “young” blog entry #371, on the subject of The Twenty-Twenty Twenty/Twenty.

I believe the correct greeting is Happy New Year, as we enter 2021.  That means it is time for us to look back at everything that we published in 2020.

The big deal is the book, in paperback and Kindle format, Why I Believe, a compilation of evidence on the basis of which intelligent people believe in God and in Jesus Christ.  I’m told the hardcover version is out, joining the paperback and Kindle versions, but haven’t seen it yet.

The year began, appropriately, on January 1st with a look back at the previous year, web log post #325:  The 2019 Recap, doing then what we are doing now, providing a quick look at everything from the previous dozen months.

On the first of the year I also published a song, the first of a dozen continuing from the seven of the previous year:

  1. web log post #326:  The Song “Mountain Mountain”;
  2. web log post #328:  The Song “Still Small Voice”;
  3. web log post #334:  The Song “Convinced”;
  4. web log post #337:  The Song “Selfish Love”;
  5. web log post #340:  The Song “A Man Like Paul”;
  6. web log post #341:  The Song “Joined Together”;
  7. web log post #346:  The Song “If We Don’t Tell Them”;
  8. web log post #349:  The Song “I Can’t Resist Your Love”;
  9. web log post #353:  The Song “I Use to Think”;
  10. web log post #356:  The Song “God Said It Is Good”;
  11. web log post #362:  The Song “My Life to You”; and
  12. web log post #366:  The Song “Sometimes”.

That series continues with another song later today.

On the subject of series, there are several others, including both the Faith in Play and RPG-ology monthly series at the Christian Gamers Guild.  These are both indexed, along with other excellent material from other contributing authors, at 2020 at the Christian Gamers Guild Reviewed, posted yesterday.  Thanks to the editorial staff of the French edition of Places to Go, People to Be, a large collection of the original Game Ideas Unlimited articles, thought to be lost when Gaming Outpost closed, have been recovered and are now appearing slightly repolished in these series.  (Quite a few of them plus other articles have been translated into French for their site.) We also finished posting the rest of the novel Versers Versus Versers, along with updated character sheets in the Multiverser Novel Support Pages, and started on the seventh, Re Verse All, which will continue well into the new year.  There were quite a few behind-the-writings web log posts connected to those, but they are indexed in the novel table of contents pages so we won’t burden this entry with them.

There was also the continuation of another series, reminiscences on the history of Christian contemporary and rock music from the early 1980s, which picked up with:

  1. web log post #329:  CCM Guys at the Beginning, a conglomerate of artists from Randy Matthews and Randy Stonehill through Michael W. Smith;
  2. web log post #332:  The Wish of Scott Wesley Brown;
  3. web log post #335:  Bob Bennett’s First Matters;
  4. web log post #342:  Fireworks Times Five, one of the best rock bands of the era;
  5. web log post #345:  Be Ye Glad, one of the best vocal bands of the era;
  6. web log post #358:  DeGarmo and Key, Not a Country Band, another excellent early rock ensemble.

I should mention for the time travel fans that there is indeed a book in the works, possibly with a sequel, but it’s still in the early stages so that’s on the list for the coming year.  Meanwhile, temporal anomalies were not ignored, as we had several posts and pages.

Among the miscellaneous posts this year is one about the fact that my work appears under several slightly different names–Mark, Mark J., M. Joseph, M. J., and Mark Joseph–and the story behind that is explained in web log post #331:  What’s With the Names?  A musician asked a question on a Facebook group, which I answered in web log post #352:  Why No One Cares About Your Songs.

Giving extra confusion to the year, in February my second grandchild, my first grandson, was born, roughly a decade or so after his half-sister.  That was the beginning of a saga that still is not completely resolved, but it was several months before he came home, in time for Halloween.

My book reading slowed drastically, due largely to the fact that my Kindle was smashed and I’ve been trying to get it repaired, but there are a few book reviews (one of a book on writing) at Goodreads.  Also appearing are two republished book reviews, as web log posts #351:  In re:  Evil Star and #368:  In re:  Cry of the Icemark, recovered from the lost Gaming Outpost archives.

We were quiet on the political front until June, when events related to Black Lives Matter prompted the writing of web log post #344:  Is It O.K. Not to Make a Statement?  Some argued that it was not.  We later explained the mail-in ballot system adopted by our home state in web log post #360:  Voting in 2020 in New Jersey, with a follow-up a couple weeks later in web log post #363:  The 2020 Election in New Jersey.

The year ahead looks promising.  There should be another song posted today, with Faith in Play and RPG-ology articles already queued for publication later this month and well into the year ahead, chapters of the novel Re Verse All with their accompanying behind-the-writings peeks standing by, more CCM history, some time travel movies awaiting my attention, and–well, we’ll have to see what appears.  Meanwhile, this is your opportunity to catch anything you missed or re-read anything you forgot.

I would be remiss if I did not thank those who have supported me through Patreon and PayPal.me, and to invite and encourage others to do so.  The Patreon web log is the first place where all new pages are announced, and the place to go for glimpses of what is to come, and even as little as a dollar a month helps me immensely and gets you that information delivered several times a week.  Thank you.

#356: The Song “God Said It Is Good”

This is mark Joseph “young” blog entry #356, on the subject of The Song “God Said It Is Good”.

This seventeenth song on the list was written to celebrate the marriage of my friends Debbie nee O’Neil and Rich Van Norstrand.  I wrote it after we had all left Luther College but before my own wedding, and played it for them once, in the spring of 1976 when somehow all four of us (that is, with my wife Janet) were back on campus at Luther.

I must have heard someone say that the first thing God said was not good was that the man should live alone.  Up to that point, he had created the heavens and the earth, the light and darkness, the rain, the sea and the land, the fish, the birds, the beasts of the earth, and the human, and at each step saw that it was good.  Now there is something that is not good, and He fixes it.

I’m pretty sure that it was an ancient rabbinical observation that God made one into two so He could make two into one.  For God, marriage isn’t about sticking two random pieces together, but about putting back together what He originally sundered.

It ranked nineteen on my list for the song itself, but this midi-instrument recording placed number ten despite the fact that I stumble over a few words; Tristan did not list it.  (The ranking system is explained in connection with the first song, linked below.)  It was my wife’s favorite of my wedding/marriage songs, at least before I wrote the one for her which is further down the list (mostly because it’s a poor recording), and one of two songs I sang at my sister’s wedding (the other, which I think is an excellent song, is sadly lost).

I have performed it solo, but the only recording of such a performance I could find was not good; it was written for piano, and although I can play it on guitar I prefer not to do so.

God Said It Is Good.

So here are the words:

God said, It is Good, when He made the light.
God said, It is Good, when He made the day and night.
God said, It is Good, when the light shone from His face.
God said, It is Good, when the light reached every place.

But God said, It is not good for the man to live alone,
And so He made a woman for the man to call his own.
He made one into two so He could make two into one.
In Jesus I charge you to love one another, be thankful for what He has done.

God said, It is Good, when He made the earth.
God said, It is Good, when the heavens had their birth.
God said, It is Good, when His work had just begun.
God said, It is Good, when He looked at what He’d done.

But God said, It is not good for the man to live alone,
And so He made a woman for the man to call his own.
He made one into two so He could make two into one.
In Jesus I charge you to love one another, be thankful for what He has done.

He saw that it was good that He had made the stars of night,
And good that He had made the sun and moon to give us light.
He saw that it was good to have the earth bring forth its life.
He saw that it was good that He had made them man and wife.

God said, It is Good, when He made the man.
God said, It is Good, when he finished what He planned.
God said, It is Good, when the man stood on his feet.
God said, It is Good, when creation was complete.

But God said, It is not good for the man to live alone,
And so He made a woman for the man to call his own.
He made one into two so He could make two into one.
In Jesus I charge you to love one another, be thankful for what He has done.

He saw that it was good that He had made the stars of night,
And good that He had made the sun and moon to give us light.
He saw that it was good to have the earth bring forth its life.
He saw that it was good that He had made them man and wife.

I can only hope you benefit from the song in some way.  I will continue with additional songs in the future.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love” | #353:  The Song “I Use to Think”

The next song: #362:  The Song “My Life to You”

#353: The Song “I Use to Think”

This is mark Joseph “young” blog entry #353, on the subject of The Song “I Use to Think”.

I wrote this sixteenth song on the list almost certainly in late 1974 or early 1975.  I was reading a lot of C. S. Lewis at the time, and I recall at least playing it if not writing it on a piano in one of the halls at Farleigh Dickenson University’s Teaneck-Hackensack campus where I was working as a security guard.  In my mind there was a perhaps loose collection of aspects of life that were impossible without God, and this song managed to string four of them together.

I have perhaps always been a bit ambivalent about this song.  Although it was written while The Last Psalm was still together, it was not performed then.  Arguably I did not include it for TerraNova because I had not conceived vocals for it, but I also did not suggest it for Cardiac Output.  On the other hand, when I started recording the midi-based songs, this was the opener of the second disk; and Collision used it to open many concerts and as the opener of the album Of Worlds.  It is a Christian song in the sense that it undermines worldly values and concepts; it doesn’t put forward the answers.  It is very much about how modern knowledge without God leaves us without answers.

I ranked it twenty-sixth for the song itself, but this recording, from the Collision Of Worlds album, came in at number twelve, and Tristan likes the song, tying for number nine on his list.  (The ranking system is explained in connection with the first song, linked below.)  I do very much like how the title, which begins as a suggestion that I’ve learned otherwise, comes to the end to mean that–well, that would be a spoiler.

The lyrics were posted previously in connection with Cardiac Output mostly because I was looking for songs with minimal repetition in the words; There is an extensive discussion about it in connection with Collision.

I Use to Think.

So here are the words:

I use to think I loved you, and I told you once before
That as each day continued I would love you more and more.
I knew what I was feeling, and I thought that it was real,
But now I find that anything I feel is nothing more than how I feel.
They tell us in biology
It’s just a change in chemistry;
It’s just as plain as it can be
That love is not reality.
It’s not for you, it’s not for me–
A child is for posterity,
And if there are too many, we
Must bend to the society
It can’t be from up above;
Is that all there is to love?

I use to think that living meant that life would be worthwhile,
And so I searched for something, and I traveled many’a mile.
I thought life was important, and I sought to find out why,
But now I guess that anything I thought before was just another lie.
They tell us in astronomy
That’s one impossibility.
We’re just a tiny speck, you see,
Compared to one small galaxy.
What happens here could never be
Of such universality
To have a lasting memory
Beyond the world of you and me.
The sweat and the blood and strife–
Is that all there is to life?

I use to think that heaven was unquestionably true,
That God was up in heaven, and was watching what we do.
I thought if I did good then I would surely reach His throne.
But now I find that good is nothing more than just a preference of my own.
They tell us in philosophy
That that is all mythology.
It obviously couldn’t be–
A God is an absurdity,
And if there is no God, you see,
There can be no morality.
It’s only the majority
Preserving the society
It strikes me as rather odd:
Is that all there is to God?

I use to think that reason was the basis of my mind,
That reason was not doubted, and would not be for all time.
And so I did my thinking, and I thought through all my plans,
But reason is worth nothing now, because it’s clear that it is based on chance.
They tell us in psychology
That thinking works mechanic’ly:
A thought from our heredity
Is formed environmentally;
They tell us in anatomy
That thinking works electric’ly:
A jolt of electricity,
A slightly altered chemistry.
A brain can be built and bought.
Is that all there is to thought?

I can only hope you benefit from the song in some way.  I will continue with additional songs in the future.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul” | #341:  The Song “Joined Together” | #346:  The Song “If We Don’t Tell Them” | #349: The Song “I Can’t Resist You’re Love”

Next song:  God Said It Is Good

#341: The Song “Joined Together”

This is mark Joseph “young” blog entry #341, on the subject of The Song “Joined Together”.

This is the thirteenth song in our publication efforts, and you might think that given our methodology (explained in the first song post, linked below) all the best ones are gone.  Indeed, I ranked this song number 17 for the quality of the song, and Tristan did not include it on his list at all; it was helped by the fact that as midi-instrument recordings go it was pretty good, coming in number 9 for performance and recording quality.  So maybe the really good ones are done.

On the other hand, I have a set of CDs in the car which have all these songs in this order, and when my wife is driving she will insert this CD and advance it to start with this song.  There are others she likes better, and she doesn’t dislike any of the first twelve, but she finds the string of songs starting with this one to be particularly good.  (I invited her to contribute to the selection process, but she never did until after it was completed.)  Maybe it’s because I had a couple friends perform this at our wedding; maybe it’s because it’s the first Christian marriage song I wrote–but she often complains that I didn’t write it for her (we were engaged at the time) but for our good friends David and Jess Oldham (nee Sue Parliman), who were getting married before we were.  They did not ask me to sing it at their wedding.  I offered to sing it at my sister’s wedding, who wanted me to sing something, but there was a line in it she didn’t like, insisting that death parts us.  I don’t know that we know that, exactly, but she makes a point.

I wrote it at Gordon College, between the fall of 1975 (or possibly late that summer before I left for school) and that Christmas; Dave and Jess got married right around Christmas, and I had a recording ready for them to hear before that.  It was written on the piano, the piano part probably the most complicated I had written to that point (mostly for the use of the left hand).  I later figured out how to play the same chords in similar positions on the guitar, and made a recording of it to play for Dave and Jess prior to their wedding.  I had recently installed a third pickup on my Harmony Rocket guitar so that I could reach the volume control and do cry effects (I had first heard and seen this done by the lead guitarist in Rock Garden (I think his name was Eddie Newkirk, but I never knew him) using a pedal, and later seen Phil Keaggy do it with the volume control on the guitar), and so I improvised the lead guitar part on a one-shot through recording.  (I was using two stereo reel-to-reel decks at the time.)  Decades later when I was doing the midi instruments I realized that I didn’t have a cry guitar, but that the effect approached the sound of a violin, so I used a midi violin instead.

The song is here.

Joined Together.

So here are the words:

Nothing else in Father’s plan
So affects your life:
Will you take him for your man?
Will she be your wife?
There is now a covenant
As love makes one of two.
Love will teach you what you meant
When you said, “I do.”

Love is patient, love is kind.
Never leave your love behind.
Love each other more each day
‘Til you’re old and grey.

Who knows what is yet to be?
We may spend eternity
Joined together, you and I,
Still as one when we die.

Bridegroom, stand beside your bride;
Keep her always by your side.
She has been God’s gift to you;
You are her gift, too.

Submissive to each other,
And bound with cords of love.
We know our loving Father
Ordained this up above.
Let no one ever separate
What God has joined as one,
But work out day by day this great
Thing God’s already done.

I can only hope you benefit from the song in some way.  I will continue with additional songs in the future.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced” | #337:  The Song “Selfish Love” | #340:  The Song “A Man Like Paul”

Next song:  If We Don’t Tell Them

#337: The Song “Selfish Love”

This is mark Joseph “young” blog entry #337, on the subject of The Song “Selfish Love”.

This song, like Time Bomb, was inspired by the people I worked with when I got into the secular work world after being cloistered in Christian colleges and radio ministry.  The attitudes they had toward going out with each other caused me to recognize that for them physical love was a way of getting something, not giving something.  The concept gave me this song.

This was my number thirteen song, and I put the recording and performance quality at twenty-five.  That low ranking was partly because this is another that I recorded using midi instruments and I’m not entirely happy with that aspect particularly with the percussion, and also because although the four voices here are pretty good they’re not great, and when we did this with TerraNova we had a soprano that I recognized was outside my range, so I feel like the song is missing something in spots.  On the other hand, I think this recording is better than the one on Collision Of Worlds.  That one is rushed a bit, Kyle forgot what he was going to play on the instrumental and played something very disappointing, there were only two voices, there were problems with the rhythm in spots, and overall I was rather disappointed with it but didn’t see an easy repair within the time constraints.  Tristan, meanwhile, put this as tied for number one on his list, one of his undisputed favorites, which kicked it up quite a few steps to place as number eleven overall.

This version has the bass guitar duet on the instrumental (and behind the last chorus) which I particularly like.  The Andrews-Sisters-like vocals on the second verse came into existence because in TerraNova I wanted to have each verse sung by a different vocalist but my wife, our contralto, refused to sing a solo verse so I had to innovate by creating the trio there.  I like it, so I’ve kept it.  I think my wife didn’t like this song, at least then.  She and Barbara used to call it Shellfish Love and do the little clam things with their hands that I remember as the Clam Cheer from scouts.  It was another attempt to do the rock guitar thing (of which Passing Through the Portal was the success, Walkin’ In the Woods and Convinced appearing as other good songs that failed in that), but it came out more pop than rock, I think–but I still like it.

The recording is here

Selfish Love.

So here are the words:

Lookin’ for a love, for a love that’s true.
Lovin’ isn’t lovin’ if there’s more than two.
Askin’ what a lover’s gonna do for you.
That isn’t love, that isn’t love,
That isn’t what lovers are s’posed to do.

You’ve got a selfish love,
That’s not what love is made of.
You’ve got a selfish love,
What will you do with your selfish

Love is still the answer to your achin’ heart.
When it comes to lovin’ you just play the part.
Lovin’ ’em and leavin’, you think you’re so smart.
That isn’t love, that isn’t love,
That’s the kind of lovin’ that tears apart.

You’ve got a selfish love,
That’s not what love is made of.
You’ve got a selfish love,
What will you do with your selfish, selfish love?

Love is never measured by the things your heart can feel.
Love is never anything unless it’s something real.
Love is not a miser seeing how much he can take.
Love is a commitment you will never ever break.

When you fall in love, you never fall too deep,
Makin’ all those promises you never keep.
What you sow today you’re gonna surely reap.
That isn’t love, that isn’t love,
That’s the kind of love that will make you weep.

You’ve got a selfish love,
That’s not what love is made of.
You’ve got a selfish love,
What will you do with your selfish

Selfish love,
That’s not what love is made of.
You’ve got a selfish love,
What will you do with your selfish love?

I can only hope you benefit from the song in some way.  I will continue with additional songs in the future.

*****

Previous web log song posts:

#301:  The Song “Holocaust” | #307:  The Song “Time Bomb” | #311:  The Song “Passing Through the Portal” | #314:  The Song “Walkin’ In the Woods” | #317:  The Song “That’s When I’ll Believe” | #320:  The Song “Free” | #322:  The Song “Voices” | #326:  The Song “Mountain, Mountain” | #328:  The Song “Still Small Voice” | #334:  The Song “Convinced”

Next song:  A Man Like Paul

#325: The 2019 Recap

This is mark Joseph “young” blog entry #325, on the subject of The 2019 Recap.

Happy New Year to you.  A year ago I continued the tradition of recapitulating in the most sketchy of fashions everything I had published over the previous year, in mark Joseph “young” web log post #278:  The 2018 Recap.  I am back to continue that tradition, as briefly as reasonable, so that if you missed something you can find it, or if you vaguely remember something you want to read again you can hunt it down.  Some of that brevity will be achieved by referencing index pages, other collections of links to articles and installments.

For example, that day also saw the publication of the first Faith in Play article of the year, but all twelve of those plus the dozen RPG-ology series articles are listed, described, and linked in 2019 at the Christian Gamers Guild Reviewed, published yesterday.  There’s some good game stuff there in addition to some good Bible stuff, including links to some articles by other talented gaming writers, and a couple contributions involving me one way or another that were not parts of either series.  Also CGG-related, I finished the Bible study on Revelation and began John in January; we’re still working through John, but thanks to a late-in-the-year problem with Yahoo!Groups that had been hosting us we had to move everything to Groups.IO, and I haven’t managed to fix all the important links yet.

At that point we were also about a quarter of the way through the novel Garden of Versers as we posted a Robert Slade chapter that same day, but that entire novel is indexed there, along with links to the web log posts giving background on the writing process.  In October we launched the sixth novel, Versers Versus Versers, which is heating up in three chapters a week, again indexed along with behind-the-writings posts there, and it will continue in the new year.  There are also links to the support pages, character sheets for the major protagonists and a few antagonists in the stories.  Also related to the novels, in October I invited reader input on which characters should be the focus of the seventh, in #318:  Toward a Seventh Multiverser Novel.

I wrote a few book reviews at Goodreads, which you can find there if you’re interested.  More of my earlier articles were translated for publication at the Places to Go, People to Be French edition.

So let’s turn to the web log posts.

The first one after the recap of the previous year was an answer to a personal question asked impersonally on a public forum:  how did I know I was called to writing and composing?  The answer is found in web log post #279:  My Journey to Becoming a Writer.

I had already begun a miniseries on the Christian contemporary and rock music of the seventies and early eighties–the time when I was working at the radio station and what I remembered from before that.  That series continued (and hopefully will continue this year) with:

Although I didn’t realize it at the time, it is evident that the music dominated the web log this year.  In May I was invited to a sort of conference/convention in Nashville, which I attended and from which I benefited significantly.  I wrote about that in web log post #297:  An Objective Look at The Extreme Tour Objective Session.  While there I talked to several persons in the Christian music industry, and one of them advised me to found my own publishing company and publish my songs.  After considerable consideration I recognized that I have no skills for business, but I could put the songs out there, and so I began with a sort of song-of-the-month miniseries, the first seven songs posted this year:

  1. #301:  The Song “Holocaust”
  2. #307:  The Song “Time Bomb”
  3. #311:  The Song “Passing Through the Portal”
  4. #314:  The Song “Walkin’ In the Woods”
  5. #317:  The Song “That’s When I’ll Believe”
  6. #320:  The Song “Free”
  7. #322:  The Song “Voices”

I admit that I have to some degree soured on law and politics.  Polarization has gotten so bad that moderates are regarded enemies by the extremists on both sides.  However, I tackled a few Supreme Court cases, some issues in taxes including tariffs, a couple election articles, and a couple of recurring issues:

I was hospitalized more than once this year, but the big one was right near the beginning when the emergency room informed me that that pain was a myocardial infarction–in the vernacular, a heart attack.  Many of you supported me in many ways, and so I offered web log post #285:  An Expression of Gratitude.

Most of the game-related material went to the RPG-ology series mentioned at the beginning of this article, and you should visit that index for those.  I did include one role playing game article here as web log post #303:  A Nightmare Game World, a very strange scenario from a dream.

Finally, I did eventually post some time travel analyses, two movies available on Netflix.  The first was a kind of offbeat not quite a love story, Temporal Anomalies in Popular Time Travel Movies unravels When We First Met; the second a Spike Lee film focused on trying to fix the past, Temporal Anomalies in Time Travel Movies unravels See You Yesterday.  For those wondering, I have not yet figured out how I can get access to the new Marvel movie Endgame, as it appears it will not be airing on Netflix and I do not expect to spring for a Disney subscription despite its appeal, at least, not unless the Patreon account grows significantly.

So that’s pretty much what I wrote this year, not counting the fact that I’m working on the second edition of Multiverser, looking for a publisher for a book entitled Why I Believe, and continuing to produce the material to continue the ongoing series into the new year.  We’ll do this again in a dozen months.