Category Archives: Temporal Anomalies/Time Travel

#197: Launching the mark Joseph “young” Forums

This is mark Joseph “young” blog entry #197, on the subject of Launching the mark Joseph “young” Forums.

Once upon a time, what now seems a long, long time ago in a galaxy far, far away, there were forums at Gaming Outpost.

Well, there were forums almost everywhere, but the ones at Gaming Outpost were significant, big deal forums in the gaming world for a while, and then not so much but still important to me and to many of those who read my work and played Multiverser.  They were probably then the most reliable way to reach me, and there were plenty of discussions, not to mention quite a few games played, on those forums.

Then they crashed, and all of that was lost.

I can’t promise that this won’t happen to these new forums, but we’re going to make an effort, with the help of our Patreon and PayPal.me supporters, to keep them up and running, and to pay attention to what is posted here.

I arranged the forums in alphabetical order; I was going to arrange them in reverse alphabetical order, because I have always hated being the last in line for everything, but as I installed them the software put the next one on top, and although I could see how to resequence them, I realized that that would put Bible and Theology on the bottom, and while I’m not a stickler for silly formalities I could see that some people would object to that, more so than anyone would object to any other forum being at the bottom.  It is probably appropriate that it is on top.  The forum categories correspond roughly to the web log main topics, with a few tweaks and additions.

I long wished for a place to discuss time travel and time travel movies, and that’s there now.  I don’t expect most of the discussions will wind up here, but perhaps at least some will, and that will make it worthwhile.  I’ve also made a home for discussions of the Christian Gamers Guild Faith and Gaming series, and for the upcoming (this December) Faith in Play and RPG-ology series there.  There are music and ministry sections, space for logic problems discussions, law and politics pages, space for games, and a place to discuss my books, if anyone is interested in any of those topics.

I have also added a Multiverser game play forum.  I have in the past been overwhelmed by the number of players who wanted to play, even with my rule that I would only post one time per day to any game thread and expected players to observe the same courtesy (except for obvious correction posts).  Please do not presume that because you want to play Multiverser you can just start a thread and I’ll pick up your game.  I will give first priority to people who have played the game with me before, whether live or online, picking up where we were; I will also open the door on an individual basis to people who have wanted to play for a long time but for various reasons have not been able to do so (such as Andrew in South Africa).  Beyond that, well, talk to me and I’ll see what kind of time I have–after all, I have no idea how many of my previous players will return, or how much work it’s going to be to get back up to speed on their long-interrupted games.

My thanks to Kyler and Nikolaj, who have already helped me track down some of the bugs and fix them.  I’m told that if you are not registered, the link on the top left corner of the page will work, but the one on the top right corner will not–unfortunately, I can neither see either link while logged into the site, nor find how to fix a lot of those problems.  But I am working on it, and there is a forum specifically for contacting me about problems, and a link to my Facebook page if you can’t even get as far as that.

I look forward to seeing you.

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#185: Notes on Time Travel in The Flash

This is mark Joseph “young” blog entry #185, on the subject of Notes on Time Travel in The Flash.

Let me first say that I do like the current television incarnation of The Flash–not as much as I enjoyed the 1990 version, but more than some superhero efforts I’ve seen.  I have small complaints, such as that this Barry Allen seems a lot younger, and a lot less capable at his day job, than the one I remember from comics in the nineteen sixties, but a lot of what is different from what I remember is good–and hey, it’s been half a century since I was reading comic books, so I have no idea what it’s like now.  It’s an entertaining show, and I look forward to more episodes appearing.

img0185Flash

It’s the time travel elements that irk me.

I really hope that doesn’t surprise anyone.

Let me also say that the totally bogus notion of how to travel through time, by traveling fast enough, does not particularly bother me either.  Maybe it’s because I remember Superman doing it when I was in grade school, and I remember realizing that it didn’t really make sense that flying around the earth fast enough in one direction would take you to the past, and doing it in the other direction would bring you back to the present, but it made for a good story.  Peter Davison’s Doctor (Who?) once said not to trust anyone who thought he was going to go back in time by exceeding the speed of light, because it really didn’t work that way, but since no one knows how it works I usually give a pass on method.  This speed trick is popular–even Star Trek used it in the original series and in Star Trek IV:  The Voyage Home.  You can’t do it that way, but it’s only a story, and in that world apparently you can.

At this point I have seen all the episodes in what is, I think, the first two seasons, and there has been an inordinate amount of time travel.  I have elsewhere explained why I do not do detailed analyses of time travel television shows, and a lot of those reasons apply here–Barry frequently travels to the same point in the past, and so do his enemies, and thus we are faced with the fact that what happens in later episodes is going to alter what happened in earlier ones.  So I am not dealing with those kinds of details here; I am just looking at two concepts that can be abstracted from the story, and the problems I have with these.

The big one is the time remnant.

The concept here is that you can duplicate yourself by traveling to the past–and that much is certainly true.  It is a kind of a joke skill in Multiverser, that a character who can time travel to the past fights for one minute, then in the next minute uses his time travel skill to go back two minutes to the beginning of the fight so that there are two of him, and does this at the end of every minute until he manages, by sheer numbers, to win the fight in one minute.  Then, since every duplicate version of himself has to travel back to become the next duplicate version of himself, a minute later all vanish but the last, who does not make the trip to the past but continues living into the future.

The problem with the skill is that you absolutely have to survive those first two minutes without any assistance, because until you get to the point in the future where you can travel to the past, you have not yet arrived in the past.  Your arrival in the past changes history, but in order to change history there must have been an original history to change, a history in which you did not arrive.

The problem with the time remnant is that he becomes disconnected from his own linear history, and thus he cannot exist.

Let us create a hypothetical.  Barry is supposed to meet his boss to discuss a case over lattes at that coffee shop, but as he is on his way he learns that Killer Frost is robbing a jewelry store downtown.  He quickly dresses as The Flash, manages to nab her and deliver her to holding back at the collider, and then realizes that he has missed his meeting with his boss, who is going to be unhappy and does not know that his not entirely competent lab technician is secretly The Flash.  The boss has been fuming over this incompetence, pays for his latte, and heads back to the office.  Barry decides this is important, so he travels fast enough to go back in time.  Now as his one-hour-younger self is headed downtown to stop Killer Frost, he dresses as Barry and meets his boss, who has no memory of the original history and so does not know that Barry did not show.  They have their meeting while Killer Frost is being captured and taken to holding, and at this moment there are two Barry Allens in the world–one of whom just captured Killer Frost, the other of whom did that an hour ago and has since had a meeting with his boss.

However, the Barry Allen who just captured Killer Frost still has to travel to the past to become the Barry Allen who meets with his boss.  If he does not do so, that Barry Allen will never come into existence.  However, when he does so, he ceases to exist in the future–because for him, he lives through that hour twice, but there is only one of him before that hour, and there is only one of him after that hour.

If the first Barry is killed before he travels to the past, then he never makes the trip and there is no duplicate–no “time remnant”.  However, if the second Barry is killed, then it becomes inevitable that the first Barry will travel to the past and be killed–or if not, that time will become caught in an infinity loop, in which two different histories are vying for reality.

This also means you cannot create a temporal duplicate of yourself “before the fact”–that is, Barry can’t say, “I have to stop Killer Frost, but I have to meet with my boss, so I’m going to travel back in time a minute so that there are two of me, and then one of me will go stop Killer Frost while the other meets with my boss.”  He can create two of himself for that minute, but at the end of that minute either the one of him that did not just arrive from the future a minute ago has to go back and become the other, or the other will cease ever to have existed and no one will ever do anything again.

So Barry could create a temporal duplicate of himself, but it would not work the way we see it in the show.  His duplicate self would be dependent on him making that trip back at the moment in the future when he did so, at which point the “original” becomes the “duplicate” in the past, and the “duplicate” continues into the future.

Of course, the show allows that there are consequences to playing with time:  if you duplicate yourself, you become the target of time wraiths.

What the heck?

I’m afraid that D. C. Comics, or at least their television production affiliate, has now stepped into the realm of theology.

They probably want us to think that the Speed Force exists in, or as, some para-natural parallel dimension, but it does not act like a parallel dimension.  It acts like a supernatural being.  It might not be God, but it certainly has the qualities of a god.  Those Speed Wraiths are its minions, its “angels”, if you will.  Sure, they look more demonic than angelic–but it’s no accident that they recall scenes from Ghost, taking the spirits of the wicked departed wherever it is that they go.  They really have nothing to do with time travel itself, except that since they work as supernatural enforcers for a supernatural being involved with time and temporal distortion, they punish those who cause severe temporal problems by grossly violating the rules.

The part I don’t like about them is that they are a poor replacement for what really happens when you mess with time.  There’s no particular reason why such supernatural beings could not exist in the service of a temporal god connected to the power of super speed.  They are not, however, a logical consequence of breaking the rules of time.  They are a supernatural intervention.

I am sometimes asked whether I think God would intervene to prevent a temporal disaster.  I do not know, but this is not that.  Grabbing the time traveler and removing him for punishment after he has caused the damage does not undo the damage.  Of course, in theory temporal agents could, as in Minority Report, capture the time traveler before he causes the disaster–but then, he would not know for what he is being punished, and has a reasonable justice-based defense to the effect that he cannot be punished for what he was going to do but never did.  God might know that he would have done it, but he himself does not know that he would not have changed his mind.  It is certainly not impossible for God to prevent the effects of a time traveler’s stupidity, even to prevent an intentionally-created grandfather paradox–but His intervention would be unseen, because the cause of the problem would be prevented (in exactly the way fixed time theorists would expect) rather than the effect undone.

So I’ll accept time wraiths as supernatural minions of a god overseeing time and velocity, while recognizing that they have never done anything to protect time except punish those who have done the damage.  There are still major problems with time travel in the series, but they would require so much more work to address even at this point, and are likely to be altered significantly as the series continues, so we will ignore them.

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#169: Do Web Logs Lower the Bar?

This is mark Joseph “young” blog entry #169, on the subject of Do Web Logs Lower the Bar?.

I noticed something.

img0169Diary

I don’t know whether any of you noticed it, and there is an aspect to it that causes me to hope you did not, to suspect some of you did, and to think that I ought not be calling it to the attention of the rest.  But it is worth recognizing, I suppose, even if it is at my own expense to some degree.

What I noticed was that some of the web log posts I publish are not up the the same standard I would expect of my web pages.

Certainly it is the case that some of the web log subjects are what might be called transient.  I was quite surprised to see in my stats recently that someone visited the page that covered the 2015 election results for New Jersey.  I’m thinking it must have been a mistake.  Yet at the time it was important information, even if in another year it won’t even tell you who is in the Assembly, because we’ll have had another election.

It is also the case that being an eclectic sort of web log it is going to have pages that do not appeal to everyone–indeed, probably there are no pages that appeal to everyone.  I recently lost one of my Patreon supporters, and that saddens me, but he was the only person contributing as a time travel fan, and was not contributing enough to pay for one DVD per year; I’m sure he is disappointed that I haven’t done more time travel pages, but there has not been that much available to me and the budget has been particularly tight.  With pages about law, politics, music, Bible, games, logic problems, and other miscellany, there will certainly be pages that any particular reader would not read.  Yet that has always been true of the web site, and although the web log is not quite as conveniently divided into sections it does have navigation aids to help people find what they want.

What I mean, though, is that I don’t seem to apply the same standard to web log pages as I would to web pages.

I suppose that’s to be expected.  As I think about it, I recognize that I put a lot more time and thought into articles I am writing for e-zines and web sites that are not my own.  I expect more of myself, hold myself to a higher standard, when I am writing such pieces.  For one thing, I can’t go back and edit them later–which on my own site I will only do for obvious errors, never for content.  For another, something of mine published by someone else should represent the best that I can offer, both for my own reputation and for that of the publisher.  If you’re reading my work at RPGNet, or the Christian Gamers Guild, or The Learning Fountain, or any of the many other sites for which I’ve written over the decades, you might not know any more about me than what you find there.

It’s also the case that, frankly, anyone can set up his own web site, fairly cheaply and easily, write his own articles, and publish them for the world to ignore.  There is a limited number of opportunities for someone to write for someone else’s site, and to be asked to do so, or permitted to do so, is something of a recognition above the ordinary.

Of course, there are even fewer opportunities to write for print, and fewer now than there once were.  Not that you can’t publish your own printed books and comics and magazines, but that those that exist are selective in what they will print, and so the bar is higher.

The web log system makes it quicker and easier to write and publish something.  I suspect that there are many bloggers out there who open the software, start typing what they want to say, and hit publish, as if it were an e-mail.  I maintain a higher standard than that–all of my web log posts are composed offline, and with the only exceptions being the “breaking news” sort (like the aforementioned election results page) they all get held at least overnight, usually several days, reread and edited and tweaked until I am happy with them.  (As I write this, there are two web log posts awaiting publication which have been pending for two days, and I will review this one several times over the time that they go to press.)  But even so, the standard of what I will publish as a web log post is considerably lower than that which I will publish as a web page.

In that sense, the web log becomes more like diary, something in which you compose your thoughts and then ignore them–except that this diary is open to the world.  I think–I hope–all bloggers put more thought and care into their web log posts than they do into forum conversations and Tweets and Facebook posts.  However, while I have read some web log posts that were excellent, I have also read a few that caused me to wonder whether the author was thinking.  I try to keep some standard here, but I admit that sometimes I wonder whether I posted something because I thought it was worth posting or because I wanted to keep the blog living and active.

In any case, if you read something here and wonder why I bothered to post it, perhaps now you have a better idea of that.

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#150: 2016 Retrospective

This is mark Joseph “young” blog entry #150, on the subject of 2016 Retrospective.

Periodically I try to look back over some period of time and review what I have published, and the end of the year is a good time to do this.  Thus before the new year begins I am offering you a reminder of articles you might have seen–or might have missed–over the past twelve months.  I am not going to recall them all.  For one thing, that would be far too many, and it in some cases will be easier to point to another location where certain categories of articles are indexed (which will appear more obvious as we progress).  For another, although we did this a year ago in web log post #34:  Happy Old Year, we also did it late in March in #70:  Writing Backwards and Forwards, when we had finished posting Verse Three, Chapter One:  The First Multiverser Novel.  So we will begin with the last third of March, and will reference some articles through indices and other sources.

I have divided articles into the categories which I thought most appropriate to them.  Many of these articles are reasonably in two or more categories–articles related to music often relate to writing, or Bible and theology; Bible and politics articles sometimes are nearly interchangeable.  I, of course, think it is all worth reading; I hope you think it at least worth considering reading.

I should also explain those odd six-digit numbers for anyone for whom they are not obvious, because they are at least non-standard.  They are YYMMDD, that is, year, month, and day of the date of publication of each article, each represented by two digits.  Thus the first one which appears, 160325, represents this year 2016, the third month March, and the twenty-fifth day.

img0150calendar

Let’s start with writings about writing.

There is quite a bit that should be in this category.  After all, that previous retrospective post appeared as we finished posting that first novel, and we have since posted the second, all one hundred sixty-two chapters of which are indexed in their own website section, Old Verses New.  If you’ve not read the novels, you have some catching up to do.  I also published one more behind-the-writings post on that first novel, #71:  Footnotes on Verse Three, Chapter One 160325, to cover notes unearthed in an old file on the hard drive.

Concurrent with the release of those second novel chapters there were again behind-the-writings posts, this time each covering nine consecutive chapters and hitting the web log every two weeks.  Although they are all linked from that table-of-contents page, since they are web log posts I am listing them here:  #74:  Another Novel 160421; #78:  Novel Fears 160506; #82:  Novel Developments 160519; #86:  Novel Conflicts 160602; #89:  Novel Confrontations 160623; #91:  Novel Mysteries 160707; #94:  Novel Meetings 160721; #100:  Novel Settling 160804; #104:  Novel Learning 160818; #110:  Character Redirects 160901;
#113:  Character Movements 160916;
#116:  Character Missions 160929;
#119:  Character Projects 161013;
#122:  Character Partings 161027; #128:  Character Gatherings 161110; #134:  Versers in Space 161124; #142:  Characters Unite 161208; and #148:  Characters Succeed 161222.

I have also added a Novel Support Section which at this point contains character sheets for several of the characters in the first novel and one in the second; also, if you have enjoyed reading the novels and have not seen #149:  Toward the Third Novel 161223, it is a must-read.

Also on the subject of writing, I discussed what was required for someone to be identified as an “author” in, appropriately, #72:  Being an Author 160410.  I addressed #118:  Dry Spells 161012 and how to deal with them, and gave some advice on #132:  Writing Horror 161116.  There was also one fun Multiverser story which had been at Dice Tales years ago which I revived here, #146:  Chris and the Teleporting Spaceships 161220

I struggled with where on this list to put #120:  Giving Offense 161014.  It deals with political issues of sexuality and involves a bit of theological perspective, but ultimately is about the concept of tolerance and how we handle disagreements.

It should be mentioned that not everything I write is here at M. J. Young Net; I write a bit about writing in my Goodreads book reviews.

Of course, I also wrote a fair amount of Bible and Theology material.

Part of it was apologetic, that is, discussing the reasons for belief and answers to the arguments against it.  In this category we have #73:  Authenticity of the New Testament Accounts 160413, #76:  Intelligent Simulation 160424 (specifically addressing an incongruity between denying the possibility of “Intelligent Design” while accepting that the universe might be the equivalent of a computer program), and #84:  Man-made Religion 160527 (addressing the charge that the fact all religions are different proves none are true).

Other pages are more Bible or theology questions, such as #88:  Sheep and Goats 160617, #90:  Footnotes on Guidance 160625, #121:  The Christian and the Law 161022, and #133:  Your Sunday Best 161117 (on why people dress up for church).

#114:  St. Teresa, Pedophile Priests, and Miracles 160917 is probably a bit of both, as it is a response to a criticism of Christian faith (specifically the Roman Catholic Church, but impacting all of us).

There was also a short miniseries of posts about the first chapter of Romans, the sin and punishment it presents, and how we as believers should respond.  It appeared in four parts:  #138:  The Sin of Romans I 161204, #139:  Immorality in Romans I 161205, #140:  Societal Implications of Romans I 161206, and #141:  The Solution to the Romans I Problem 161207.

Again, not everything I wrote is here.  The Faith and Gaming series and related materials including some from The Way, the Truth, and the Dice are being republished at the Christian Gamers Guild; to date, twenty-six such articles have appeared, but more are on the way including one written recently (a rules set for what I think might be a Christian game) which I debated posting here but decided to give to them as fresh content.  Meanwhile, the Chaplain’s Bible Study continues, having completed I & II Peter and now entering the last chapter of I John.

Again, some posts which are listed below as political are closely connected to principles of faith; after all, freedom of speech and freedom of religion are inextricably connected.  Also, quite a few of the music posts are also Bible or theology posts, since I have been involved in Christian music for decades.

So Music will be the next subject.

Since it is something people ask musicians, I decided to give some thought and put some words to #75:  Musical Influences 160423, the artists who have impacted my composing, arranging, and performances.

I also reached into my memories of being in radio, how it applies to being a musician and to being a writer, in #77:  Radio Activity 160427.

I wrote a miniseries about ministry and music, what it means to be a minister and how different kinds of ministries integrate music.  It began by saying not all Christian musicians are necessarily ministers in #95:  Music Ministry Disconnect 160724, and then continued with #97:  Ministry Calling 160728, #98:  What Is a Minister? 160730, #99:  Music Ministry of an Apostle 160803, #101:  Prophetic Music Ministry 160808, #102:  Music and the Evangelist Ministry 160812, #103:  Music Ministry of the Pastor 160814, #106:  The Teacher Music Ministry 160821, and
#107:  Miscellaneous Music Ministries 160824.  As something of an addendum, I posted #109:  Simple Songs 160827, a discussion of why so many currently popular songs seem to be musically very basic, and why given their purpose that is an essential feature.

In related areas, I offered #111:  A Partial History of the Audio Recording Industry 160903 explaining why recored companies are failing, #129:  Eulogy for the Record Album 161111 discussing why this is becoming a lost art form, and #147:  Traditional versus Contemporary Music 161221 on the perennial argument in churches about what kinds of songs are appropriate.

The lyrics to my song Free 161017 were added to the site, because it was referenced in one of the articles and I thought the readers should be able to find them if they wished.

There were quite a few articles about Law and Politics, although despite the fact that this was an “election year” (of course, there are elections every year, but this one was special), most of them were not really about that.  By March the Presidential race had devolved into such utter nonsense that there was little chance of making sense of it, so I stopped writing about it after talking about Ridiculous Republicans and Dizzying Democrats.

Some were, of course.  These included the self-explanatory titles #123:  The 2016 Election in New Jersey 161104, #124:  The 2016 New Jersey Public Questions 161105, #125:  My Presidential Fears 161106, and #127:  New Jersey 2016 Election Results 161109, and a few others including #126:  Equity and Religion 161107 about an argument in Missouri concerning whether it should be legal to give state money to child care and preschool services affiliated with religious groups, and #131:  The Fat Lady Sings 161114, #136:  Recounting Nonsense 161128, and #143:  A Geographical Look at the Election 161217, considering the aftermath of the election and the cries to change the outcome.

We had a number of pages connected to the new sexual revolution, including #79:  Normal Promiscuity 160507, #83:  Help!  I’m a Lesbian Trapped in a Man’s Body! 160521, and #115:  Disregarding Facts About Sexual Preference 160926.

Other topics loosely under discrimination include #87:  Spanish Ice Cream 160616 (about whether a well-known shop can refuse to take orders in languages other than English), #130:  Economics and Racism 161112 (about how and why unemployment stimulates racist attitudes), and #135:  What Racism Is 161127 (explaining why it is possible for blacks to have racist attitudes toward whites).  Several with connections to law and economics include #105:  Forced Philanthropy 160820 (taxing those with more to give to those with less), #108:  The Value of Ostentation 160826 (arguing that the purchase of expensive baubles by the rich is good for the poor), #137:  Conservative Penny-pinching 161023 (discussing spending cuts), and #145:  The New Internet Tax Law 161219 (about how Colorado has gotten around the problem of charging sales tax on Internet purchases).

A few other topics were hit, including one on freedom of speech and religion called #144:  Shutting Off the Jukebox 161218, one on scare tactics used to promote policy entitled #80:  Environmental Blackmail 160508, and one in which court decisions in recent immigration cases seem likely to impact the future of legalized marijuana, called #96:  Federal Non-enforcement 160727.

Of course Temporal Anomalies is a popular subject among the readers; the budget has been constraining of late, so we have not done the number of analyses we would like, but we did post a full analysis of Time Lapse 160402.  We also reported on #85:  Time Travel Coming on Television 160528, and tackled two related issues, #81:  The Grandfather Paradox Problem 160515 and #117:  The Prime Universe 160930.

We have a number of other posts that we’re categorizing as Logic/Miscellany, mostly because they otherwise defy categorization (or, perhaps, become categories with single items within them).  #92:  Electronic Tyranny 060708 is a response to someone’s suggestion that we need to break away from social media to get our lives back.  #93:  What Is a Friend? 060720 presents two concepts of the word, and my own preference on that.  #112:  Isn’t It Obvious? 160904 is really just a couple of real life problems with logical solutions.  I also did a product review of an old washing machine that was once new, Notes on a Maytag Centennial Washing Machine 160424.

Although it does not involve much writing, with tongue planted firmly in cheek I offer Gazebos in the Wild, a Pinterest board which posts photographs with taxonomies attempting to capture and identify these dangerous wild creatures in their natural habitats.  You would have to have heard the story of Eric and the Gazebo for that to be funny, I think.

Of course, I post on social media, but the interesting ones are on Patreon, and mostly because I include notes on projects still ahead and life issues impeding them.  As 2017 arrives, I expect to continue writing and posting–I already have two drafts, one on music and the other on breaking bad habits.  I invite your feedback.

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#117: The Prime Universe

This is mark Joseph “young” blog entry #117, on the subject of The Prime Universe.

Proofreading some pages I wrote for Bob Slade (character introduced in Verse Three, Chapter One:  The First Multiverser Novel) brought a smile to my face.  Bob always tickles me; he is written to be fun.  In this particular instance he wonders whether something in the universe he is visiting is like it is in “the real world”, and realizes that he still thinks of the earth in which he was born as somehow more “real” than the half dozen universes in which he has lived for more years than he was there.  It occurred to me that that might be “gamer-think”, but it seemed like something Bob would ponder.  I let it stay.

A few days later I was very much enjoying a book by Ian Harac (those of you who follow my Goodreads reviews will undoubtedly read about it there in a few days), a sort of multiverse story in which the lead characters are investigating inter-universe smuggling, and one of them referred to their universe of origin as “earth prime”.  It struck me then:  how does a culture that travels the multiverse define a concept like “earth prime”?

img0117earth

If you believe in the sort of diverging universe theory in which for every choice the universe divides into two universes, one in which that happens and the other in which it does not (I do not), you might think there is a simple answer:  the “prime” universe is the root one from which all others diverged.  That, though, does not work.  Let us suppose that at the dawn of human history a hypothetical Cain is faced with the choice of whether or not to kill his hypothetical brother Abel.  By this theory, our universe splits into two, one in which Abel is killed by Cain and the other in which they are both alive.  Which is the prime universe, and which the divergent?  Obviously, you suggest, the one in which Cain took the action to kill Abel is the diverging one, because Cain did something that changed history.  That’s not true, of course:  Cain did something that created history, as there was no history of that moment prior to that moment.  Further, although we have so viewed it, it is not as if it is a choice between killing Abel and not killing Abel.  It is rather a choice between killing Abel and doing something else instead.  He could have gone back to work on his garden; he could have left to have a chat with his mother; he could have asked his brother to teach him to raise sheep.  If we are in the universe in which Cain killed Abel, to us it appears that those are all divergent universes; yet if we are in one of those, it is the death that is the divergence, or one of the divergences.  We might think that the death is the most dramatic or drastic version of history, but that is very much our ego:  why should killing one man be a more significant event than giving life to thousands of vegetables and their offspring?  It assumes the importance of humans.

I agree that humans are more important than vegetables, but in the scheme of a godless diverging multiverse that can’t be more than a personal preference.

Thus in a sense, if all universes diverged from one original, all have claim to be that original.  If you cut an earthworm in half, both halves regenerate giving you two earthworms; both of them are the original.  Every amoeba having come into existence by the cellular division of an amoeba in which one becomes two is the first amoeba that ever lived, from its own perspective.  Every universe that is viewed as diverging from another can itself be viewed as the original from which the other diverged, and that is the reality from the objective outside view.  There is no “prime” universe in that sense.

Of course, there are other theories of the multiverse.  Some hold that all the many parallel universes have always existed, either eternally or from the beginning of time.  No such universe can claim to be “first” in a temporal sense.  Yet often one is still identified as “prime”.

Let us remember that the suggestion is made that there is an infinite number of such universes.  I find that absurd, but concede that if the notion of parallel universes of this sort is true there might well be more universes than there are stars in our own.  Vast becomes too small a word.

Something distinguishes each universe in this multiverse.  Whatever it is, if we are to become able to travel it in a controlled fashion we have to discover it and turn it into something quantifiable.  Thus if every universe has a “frequency” at which it “vibrates”, we can give every universe a number equal to that frequency–akin to radio stations, each of which is identified by the number of cycles per second (renamed to honor a scientist named “Hertz”, changing the abbreviation from c.p.s. to hz.).  Of course, it is unlikely that universes “vibrate”, but there would have to be some measurable and quantifiable distinguishing factor, something akin to coordinates, for which we could make a scale.

Making a scale is the problem–not that we could not make one, but that any scale we made would be arbitrary by definition.  Inches and feet are only “real” because we have agreed definitions.  The metric system prides itself on being scientific, every unit defined in relation to every other unit, but ultimately the basic unit, the meter, even though it is defined by other scientifically determinable values, is still arbitrary.  The unit of time we call a second is one sixtieth of one sixtieth of one twenty-fourth of the average period of rotation of this planet from sunrise to sunrise over a year–fundamentally arbitrary and not so constant as was once believed.  So we might think that the “prime” universe is the one in which the measured value of the vibrations is “one” on our scale, but our scale is arbitrary.  As with the number of “gravs” as a measurement of the gravitic force of other planets, we arbitrarily assign “one” to our own planet and measure the others against that.

Perhaps, though, we could make the “prime” universe that one with the lowest “vibration” (or the highest–it is the same result).  The problem here is that, assuming “zero” is not a possible reading (all universes by this definition must vibrate, and “zero” constitutes not doing so) and given the incredible number of such universes, we could never be certain that we had found the universe with the lowest frequency and so could not know which universe was “prime”.  We might devise a formula which determined a theoretical lowest possible frequency for a universe; the formula would very likely be incorrect, and we might not be able to determine whether a universe with that value actually exists.

So then the prime universe is decided arbitrarily, and the best choice would be that universe which first determined how to travel to the others.  We would label our universe “prime” and measure all the others by their relationship to us; our “frequency” would be “one-point-zero-zero” out to however many places seemed necessary for accuracy, others measured by variation from that.

However, the odds are fairly slim (what am I saying? they’re infinitessimal) that our universe would be the first to discover how to travel the multiverse.  Further, given the hypothetical vastness of the multiverse it might be a thousand, a million, a billion years–even never–before we encountered a world which had independently learned to do what we do (unless of course by some wild chance they found us before we solved the problem, but then they have the same problem):  which universe gets to be “prime” because they discovered this first?

Ultimately, then, we call our universe “prime” if we invented our own way of traveling the multiverse, not because that has any meaning other than that we regard it our original home.  If someone brings the technology to us from another universe, in all likelihood we will call their universe “prime”, and ours will be defined on the scale they devised.  It seems the word has no meaning other than “that universe we have chosen as the one by which our scale is calibrated”.  If there is a multiverse of this sort, there is no “prime” universe by any other meaning.

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#85: Time Travel Coming on Television

This is mark Joseph “young” blog entry #85, on the subject of Time Travel Coming on Television

I got several notices from readers alerting me to something new in time travel coming to a small screen near you, and I paid little attention to them, I’m afraid.  For one thing, I don’t do analyses of time travel media other than movies, for reasons detailed elsewhere.  For another, at present I don’t have access to “regular” or even “cable” television–I watch DVDs, Netflix via an RCA Streaming device, and sometimes manage to borrow the equipment to Chromecast something from my office computer to the living room television.  For another–well, television series about time travel rarely work.  As a boy I enjoyed Time Tunnel, and I have the series on DVD, but for anyone who has any coherent theory of time it is a temporal nightmare.  I liked Se7en Days, and even used it as the basis for an example of a way in which the past can be safely altered.  However, ever since Star Trek:  Voyager delivered three temporally disastrous episodes in its first season, I have been extremely wary of any time travel television series, and for some combinations of these three reasons I never watched The Sarah Conner Chronicles or Continuum.

I’m still interested in time travel, though, and it seems that I got all these notifications of upcoming time travel television because there’s more than one show on the horizon.

img0085History

Sometime in 2016 FOX will be bringing a made-for-TV comedy movie under the title Making History (photo above).  The trailer looks highly entertaining.  I am considerably more forgiving of absurd temporal disasters in comedies because they’re supposed to be funny, and well done absurd can be funny.  In this iteration one of our primary characters, pretty much a failure in the present, has hopped back to the past and fallen in love with Paul Revere’s daughter.  Revere expected his daughter to marry the man of his choosing, and is so upset about this he fails to make his famed ride to warn of the approach of the British, and the Colonies are overrun.  Our bumbling hero returns to the present and persuades his history professor to come back with him to fix the problem, but the fact that the professor is black adds more complications to the situation.

It is, of course, absurd on its face:  once the American Revolution has been undone, the time traveler cannot return to the world he left behind, because it has been erased.  Yet it looks like a good foundation for a very funny story, and if after it airs I can find it somewhere I can watch, I’ll probably give you a more detailed account of just how disastrous it is.

Meanwhile, NBC is also getting into the act with a drama called Timeless, which is announced as a 2016 television series.  Here the story is darker:  some group has stolen a time machine and traveled to the past to alter American history in ways that are apparently significant to someone.  In the trailer, they are attempting to prevent the Hindenburg disaster.  Our time-traveling heroes are sent back to protect history, to prevent the changes.

We have previously noted the major problems with efforts to prevent changes to the past, particularly in our analysis of TimeCop as well as repeatedly in the Terminator series.  This can only end in temporal disaster–and since it’s a television series we can probably expect repeated disasters week after week.  On the bright side, it looks like a well-made well-acted action-packed adventure.  On the dark side, it appears to mix theories of time rather randomly–the very fact that a team has been sent to the past to prevent it from changing says it can’t be fixed time, but one of the time travelers reports having a copy of a document that another member of the team has not yet written.

To confuse matters, IMDb reports not one but two current movies under the same title, one released this year and another slated for next year.  Those might see analysis eventually, if I can get copies.

Also in production for anticipated release next year on ABC is a series entitled Time After Time based perhaps loosely on the movie of that name or the book on which that movie was based.  This is the story in which H. G. Wells has invented a time machine and somehow Jack the Ripper has managed to use it to escape into time, with Wells in pursuit.  Information is at this point quite sketchy.  The movie was good, but had a lot of temporal difficulties which a series promises to compound.  Still, it has some promise, depending on how it plays.

So time travel fans will have plenty to entertain in the months ahead.

As always, if you have questions about time travel stories you have seen, write to me (you can use the e-mail comments link below), assume I have not seen whatever it is you saw and give me details, and I’ll do my best to answer based on what you describe.  Meanwhile, if you want me to see these, you’ll have to use the Patreon or PayPal.me links to increase the support of this site to a level that can pay for such luxuries, or arrange to mail me DVD copies of them.  Thank you.

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#81: The Grandfather Paradox Problem

This is mark Joseph “young” blog entry #81, on the subject of The Grandfather Paradox Problem.

A friend who was playing Multiverser with me before we were on Facebook tagged me in a post about a time travel video, in which someone offers a scientific solution to the famous Grandfather Paradox:  what happens if I travel back in time and kill my own grandfather before he has children?  As the cartoon below shows, if you did that, you would undo your own existence, and if you undid your existence you would not be able to travel to the past and do that.

There are already quite a few links in this page, and there undoubtedly will be quite a few more before we’re done, so I recommend ignoring them all until you’ve read the page, and then deciding whether there are any you particularly want to pursue.

img0081Ducks

The video inappropriately seems to suggest that this is “the scientific” answer and therefore the true one.  That’s careless.  It even recognizes the alternate dimension solution, dismissing it as “boring” (because it just avoids the paradox)–and we agree that it’s a poor solution, because whether we are speaking of parallel dimensions (a vast, possibly infinite, set of dimensions which have always existed) or divergent dimensions (the creation of new branching universes caused by the arrival of the traveler), it is not time travel.  The video ignores other solutions, such as The Novikov Self-consistency Principle (in essence a fixed time theory solution which asserts time travel is only possible in universes in which the past is immutable).  It also ignores replacement theory; we’ll get to that.

If the video is confusing to you, don’t be embarrassed:  it’s a confusing theory.  I think it’s the theory behind Dr. Manhattan’s perception of the world in Watchmen:  it isn’t exactly that all possible worlds exist, it’s that they all co-exist within a single but complex spatio-temporal space.

One of the problems of divergent dimension theory is the question of where all the matter and energy originate to create another identical universe.  That is, if you have a matter replicator on the order of Star Trek:  The Next Generation, and you want to create a cup of tea, you need as much energy as you would obtain from the nuclear annihilation of an identical cup of tea, plus a bit more to operate the machine.  If you want to create another identical universe, you would need to consume all the matter and energy of the original universe plus probably a bit more to do the work.  Assuming you could do it, your original universe would have ceased to exist anyway.

    There are a few other problems with this.  Since you had to use some of the energy to perform the process, you wind up with a slightly smaller replacement universe; and assuming that you have a time traveler who left that other universe, either he was destroyed when that universe was (creating the paradox we are attempting to avoid) or his matter and energy are not included in the total (shorting us yet a bit more).  But those are extra quibbles.

If you maintain a divergent dimension theory idea without time travel, that is, that every choice, every possible occurrence, creates two universes, in one of which the event happened and the other it did not, you multiply this problem exponentially, since for anything I could be doing right at this moment there exists a universe in which I am doing that, and for everything you could be doing there exists a universe in which you are doing that, and as long as what we might be doing is compatible those two lists are multiplied–I do thing A while you do thing A, I do thing A while you do thing B, I do thing B while you do thing A, and by the time we get to four possible actions for two hypothetical people we have sixteen universes, and we have only gotten started.

The theory behind the solution offered by the video attempts to resolve that issue, and in a strictly theoretical way it does so rather cleverly.  There are not innumerable copies of me; there is only one.  That one individual exists as a bundle of matter and energy across all the many dimensions, and is doing all the different things he might be doing.  My consciousness only remembers those events which are sequentially chained in the history of what I am aware of doing at the moment–I have no awareness of what I am doing or what I ever did in those other dimensions, but it is still me doing it.

The idea sprang from the problem addressed by that famous feline Schrödinger’s Cat.  Because of some other theories in quantum physics the state of an unstable atom was viewed as problematic.  It might decay at any moment, and therefore it might have decayed since you last looked.  Someone (his name is not as famous as Schrödinger’s) proposed that the answer to this was that the atom existed in both a decayed and an undecayed state, and when you looked at it you determined not exactly in which state it was but rather in which universe you were observing it.  Until you looked, it was both decayed and undecayed, and the act of looking determined the state.  Schrödinger said that this was absurd, since if that were true he could set up an experiment in which a cat who would die the instant a specific atom decayed would be both alive and dead until someone checked, and since the cat cannot possibly be both alive and dead the theory is nonsense.  However, the theory was immediately defended with the assertion that what Schrödinger claimed was impossible was actually the reality, that the cat actually is both alive and dead until someone looks and discovers whether we are in a dimension in which it is alive or one in which it is dead.

I don’t know that Schrödinger was persuaded, but the idea took hold and expanded, attaching to events that were not in any obvious way connected to the uncertainties of subatomic decay:  suddenly anything that might have happened has happened, and all of us are both alive and dead, sitting in church and visiting a brothel, fabulously famous and desperately destitute, at the same time.

I have problems with that; I have addressed them on other pages.  The present video does not venture there–it only discusses the notion that two such states could exist simultaneously, one in which my grandfather lived and led to my existence, the other in which I killed him, and so the fact that I both do and do not exist at this moment because of a future action I will take in the past is not a problem.

I still see it as a problem.  Let’s get at it, though, by noting that I have a brother.  (In reality I have two, and a sister, and a batch of cousins, nephews, neices, and cousins-once-or-twice-removed who might also be affected, but let’s stick to one brother.)  We have talked about the problem of having a brother in multiple dimension theory before, but it’s a different problem in this version.

The problem is that when I kill my grandfather, I also rather inadvertently also kill my brother’s grandfather.

My reality is convoluted, but it is comprehensible.  There is a reality in which I exist up to the moment–let’s call it “today”–when I leave for the past, and after that–“tomorrow”–I no longer exist because I left and never returned.  There is another reality in which I was never born, and so “today” I do not exist and never existed, and that’s confusing–but tomorrow is somewhat simpler, because tomorrow I still do not exist because I never existed.  In my experience, therefore, I both exist and do not exist today, but tomorrow I simply do not exist.  Reality is unstable for a while, but then we might suppose that it stabilizes “today” when I leave for what we will call “yesterday”, stretching the term about a century to when my grandfather was a child.

What, though, of my brother?  There is a reality in which he exists “today”, and since he does not leave to go back to “yesterday” he, in that reality, still exists “tomorrow”.  Yet since I went back to “yesterday” and killed our young grandfather, there is a reality in which he was never born, either.  My reality stabilizes into a universe tomorrow in which I do not exist–but his reality never does so.  From the moment I either do or do not kill our grandfather, he either does or does not exist, and that never changes.

That’s very dramatic when we consider him; he is quite obviously impacted by whether or not I killed our grandfather.  Yet it is not just whether or not he exists tomorrow; it’s whether we have existed in these intervening years, and what the shape of the future will be hereafter.  We always discuss this as killing a grandfather before he has children, but that means there is that intervening generation–in which one of our parents was never born.  Reflect on it and you’ll recognize that no matter what happened between your parents, their lives would have been very different had they never met, and if one of them had never been born, they would never have met.  I have elsewhere written about the genetic problem.  Note that had our mother not married our father, she probably would have married someone else; and whoever that was probably actually did marry someone else in this reality whom they would not have married had they married Mom.  That ripples through hundreds, possibly thousands, of relationships, displacing couples and altering the identities of a large segment of the next generation which in turn multiplies the impact, as the couples marrying in that generation are altered by the fact that thousands of them were never born, replaced by thousands who were born instead.  So it is not just my brother and I who both do and do not exist; it is thousands of others whose births will be prevented if my mother marries someone other than my father.

And when we reach the end of that bit of twisted time in which there are two different realities, one in which I live and leave for the past and the other in which I am never born, we have two worlds that are so completely different that it becomes utter nonsense to speak of them even as parallel.  The counterpart for my brother Roy Young is probably someone like Vinnie de LaRosa, who also exists in one dimension but not in the other.  The world has been so altered by this one event that the two versions can never converge to the same future.  “Tomorrow” can never be unified.

At that point, whether we say that there is a diverging universe with its own history beginning from the moment of my arrival in the past or that there is only one universe in which the same matter is configured in different ways in various histories which diverge from each other becomes a matter of semantics which solve nothing.  It is divergent universe theory with a lot of smoke and mirrors to make us think it is something else.

Meanwhile, the same action–killing your grandfather–in replacement theory causes an infinity loop.  In essence, there is an original history in which my grandfather lived and I was born, and I departed for the past ending that history, and as I arrived in the past I erased the original history and began writing a different single history of the world in which my grandfather died young and I was never born; then at the moment I fail to travel to the past, I remove myself from the past (the exact reason the grandfather paradox is a problem) and create a history in which I am not there, my grandfather lives, and ultimately I am born–the original history restored, leading to my decision to travel to the past.  Those two versions of history repeat, each causing the other, perpetually; “tomorrow” never comes, because it can only exist as a single universe with a single set of people and events if it has a single unified history in which all causes and effects are found.

So the video suggests an interesting idea that ultimately is not different from the divergent or parallel dimension theory it begins by dismissing.  It is not really something different.

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#72: Being an Author

This is mark Joseph “young” blog entry #72, on the subject of Being an Author.

One of my sons was in some sort of meeting or interview and was asked what his father did.  “He’s an author,” was his reply.

I wasn’t present, so I don’t know what was said or done at that moment, but my son got the distinct impression of disdain, a sort of, “Right, he’s a layabout who does nothing and thinks that people should give him money for scribbing on paper, but what does he have to show for it?”  My son, at least, felt that I was being insulted by the questioner’s attitude.

What strangers think of me is of no consequence, although I am concerned about the opinions of my readers and other fans (I am more than an author, being also a game designer and a musician and a Bible teacher).  I am more concerned that one of my other sons seems at times to be of the opinion that I waste my time trying to succeed at such a career, that I should have a “real” job that makes enough money to support the family.  He is not old enough to have known our lives when I was not making enough money to support the family working as a radio announcer, a microfilm technician, a drywall installer and painter, or a health insurance claims processor.  I suppose perhaps there are people who claim to be authors who lack any skill or talent in the field, and I think everyone in creative fields faces some self-doubt, some uncertainty as to whether they are really “good enough” to do this.  However, I think the notion that someone is not an author, or that this is a foolish idea, a flawed self-perception, is difficult to justify.  I am an author; I might not be terribly successful at it, but there are good reasons why the latter is not a good measure of the former.

img0072Novel

This is not really about whether or not I am an “author” so much as about what it takes to qualify for that title.  For my part, I thought I would be a musician, and had the idea of being an author on a distant back burner–in college, circa 1977, I took a class entited Creative Writing:  Fiction, and began work on a fantasy epic that quickly bogged down into trouble and wound up on that same distant back burner.  Either the Lord or happenstance, depending on your viewpoint, landed me at WNNN-FM, a contemporary Christian radio station, first as a disc jockey/announcer, working my way up ultimately to program director, with a side job editing (and largely writing) the radio station newsletter.  Along the way I developed a relationship with the associate editor of a local newspaper (The Elmer Times), which at some point published a couple of pieces of political satire I wrote, about 1983.  I was published, but I was not yet thinking of myself as an author.  I also started putting together some notes about the controversy over Dungeons & Dragons™, and somewhere around 1991 composed a draft of an article which I tried unsuccessfully to farm to a few Christian magazines, impeded perhaps by the fact that I didn’t actually subscribe to or regularly read any magazines.

Late in I think 1992 Ed Jones approached me about co-authoring his game idea, “Multiverse”, which was ultimately to become Multiverser™.  I had been running original Advanced Dungeons & Dragons™ since 1980, and he had been playing in my game for perhaps a year (and I for a slightly shorter time in his) during which we had had discussed role playing games generally at length and I had become one of his Multiverser™ playtesters; he had read the unpublished article.  In the spring of 1997 he withdrew from the project due to complications in his personal life and left me to finish the work and publish the game later that fall.  I now had two books in print (the Referee’s Rules and The First Book of Worlds), but did not think of myself as an author so much as a game designer.  I started half a dozen web sites (now all either gone or consolidated here as various sections of M. J. Young Net) primarily to promote the game; that defense of Dungeons & Dragons™ article I’d drafted a decade before became one of the founding works under the title Confessions of a Dungeons & Dragons™ Addict, along with web sites on time travel, D&D, law and politics, and Bible.  Still, the publication of Multiverser led to invitations to write for role playing game related web sites–starting with Gaming Outpost and extending to include articles at RPGNet, Places to Go, People to Be, The Forge, Roleplayingtips.com, and perhaps half a dozen others which no longer exist.  I was also asked to become the Chaplain of the Christian Gamers Guild, and contributed to their e-zine The Way, The Truth, and the Dice, and wrote a few articles mostly about such subjects as business, e-commerce, and morality in politics, which appeared on various sites around the web.  Multiverser:  The Second Book of Worlds went to print, confirming my authenticity as a game designer.

Sometime in 1998 Valdron Inc started discussing publishing a Multiverser comic book series, and since I was the in-house writer it fell to me to create the stories.  I began these, working as if they were comic books, writing individual panels.  I actually did not know that many authors who wrote books also wrote comic books and “illustrated novels”, but it was a short-lived endeavor–I wrote three issues, two episodes for each, and then the in-house artists said that there was no way that a comic could be produced on the kind of budget we had, and everything went onto that proverbial back burner, where it simmered.  However, this one started to boil over, and after consulting with Valdron’s people I rewrote those episodes and created Multiverser‘s first novel–my first novel–Verse Three, Chapter One.  Valdron put it into print, and we sold a few hardcover copies; I have no idea of the number.  However, at this point I thought of myself as an author:  I had a novel in print.

When I was in high school I worked stage crew (yeah, you probably guessed that, right?), as a sophomore for the junior class play.  At one point one of the characters questions another about a book he’d written.  It wasn’t a big deal, the author says; it only sold three hundred copies.  I’d like to read it, the questioner continued; where can I get it?  From me, the author responded; I have three hundred copies.  In the trade there has long been what is disdainfully called “vanity press”, the ability to write your own book and have it printed for a few thousand dollars, receiving a few hundred copies which you then can sell entirely on your own.  In the digital age that has become more complicated.  It is now possible to go through companies like Lulu.com and print your book at very little cost, get an international standard book number (ISBN), and have it listed through Amazon and other retailers.  That is not how those first four books went to press, but some might think they were “vanity press” anyway.  Having been through law school, I undertook the necessary steps to create a corporation, sold stock, got the stockholders to elect a board of directors who in turn appointed corporate officers, and spearheaded the effort to publish and promote the Multiverser game system and supplements.  I would say that none of us had a clue what we should do, but that’s not quite true–we all had a few clues, and we proceeded to stumble through the effort.  It would be wrong to say that the company was entirely comprised of my friends and family.  Many of the stockholders were family or friends, and most of the rest were friends of family or friends of friends, and of course it being a small company I ultimately met all of them, chatting with them at stockholder picnics and such.  My next few books were closer to the “vanity press” sort.  I wrote What Does God Expect?  A Gospel-based Approach to Christian Conduct, and when Valdron decided they did not want to be more closely associated with Christian book publishing I asked people for ideas on getting it in print, and thus was introduced to Lulu.com.  That was also the venue I used to release About the Fruit, and I have not quite completed the process of releasing a book entitled Do You Trust Me? due to a failure on my part to stick to the process.  Valdron released a book version of what might be called the first season of the Game Ideas Unlimited series from Gaming Outpost; at the same time I did the same for the series entitled Faith and Gaming that had been published at the Christian Gamers Guild web site.  Some time after that Blackwyrm Publishing approached me about permitting them to publish an expanded edition of Faith and Gaming, and thus one of my books is in print through a publishing house in which I hold no interest otherwise.

The question, then, is not really whether I am an author.  Depending on how you count them I have between eight and ten books in print (two titles were published in two different editions); some of my online articles have been translated and printed in the French gaming magazine Joie de Role, and I was for quite a few years paid for regular contributions to TheExaminer.com.  The question is at what point I became an author.

In this I am reminded that many authors struggle for many years.  Steven King’s financial problems were so great that even after he was famous and made a television commercial for them, American Express would not authorize a card for him; he kept a day job as a teacher until he sold the movie rights to Christine, which is when the tide turned for him.  Was he an author when his books were not bestsellers and he had to teach to support himself?  J. K. Rowling struggled as a single mother, and reportedly received a mere six thousand pounds for the rights to the first printing of Harry Potter and the Philosopher’s Stone; she is now reportedly wealthier than the Queen of England.  Was she an author when she was writing the book that started it all–and if so, who knew?

I have always been a musician; I have never made much money at it.  I have composed hundreds of songs, performed thousands times, been part of dozens of bands, choirs, combos, performing groups, and accompanist groups, and had some avid fans (in college some wanted to print Bach and Young T-shirts, but it was not so easy then).  I have one album, Collision Of Worlds, on the market.  Am I not a musician because I don’t make a living at it?  There are thousands upon thousands of singers and instrumentalists who play bars and nightclubs, weddings and parties, who hold regular jobs; it is a joke in the music industry to say to a young musician, “Don’t quit your day job.”  Are those not musicians, because they cannot support themselves doing what they love?

I am not an artist, but it is typical in the art world that painters and sculptors struggle for decades to make a name for themselves, to make a living creating artwork, only to die penniless–and then suddenly to have everything they ever created leap to new values.  Were they not really artists during their lives, but became so the moment they died?

In the creative world, people create, and it is that aspect of creating that makes them authors–or poets, artists, musicians.  Some authors eke out a living; some become incredibly wealthy; some spend more than they earn trying to become known.  That is true in all the creative arts, including filmmaking–for every Robert Townsend Hollywood Shuffle success story there are dozens of good but failed independent films.  Herman Melville was not well known prior to writing Moby Dick, despite having written for newspapers and magazines.  Being an author is not primarily defined by commercial success; it is defined by creative product.

I should footnote this by mentioning that that first novel has now been released on the Internet, and the second is following it in serialized format beginning today.  I am an author, even if I give away my product.  Your support through Patreon and otherwise helps make it possible for me to publish and you to enjoy some of that.  It does not change whether I am an author, only whether I am viewed as successful.

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#70: Writing Backwards and Forwards

This is mark Joseph “young” blog entry #70, on the subject of Writing Backwards and Forwards.

When I was at TheExaminer, I eventually took to creating indices of articles previously published; when I moved everything here last summer, I included those indices, and finished one that covered the first half of 2015 (through July).  On the last day of December I did a review piece indexing the rest of that year, as #34:  Happy Old Year.

It may seem premature to do another index; it is not even falling on a logical date (although as I write this I am not completely certain on which day it is going to be published).  However, some new “static” pages have made it to the web site, and quite a few more web log entries, and it seems to be a time of decision concerning what lies ahead.  Thus this post will take a look at everything that has been published so far this year, and give some consideration to options going forward.  You might find the informal index helpful; I do hope that you will read the latter part about the future of the site.

img0070Blog

Temporal Anomalies/Time Travel

The most popular part of the web site is probably still the temporal anomalies pages.  It certainly stimulates the most mail, and the five web log posts (including those in the previous index) addressing temporal issues received 30% of the blog post traffic.  We added one static page since then, a temporal analysis of the movie 41.  We also added post #56:  Temporal Observations on the book Outlander, briefly considering its time travel elements of the first book in the series that has made it to cable television.  We’d like to do more movies, and there are movies out there, but the budget at present does not pay for video copies.

This part of the site has been recognized oft by others (before it was a Sci-Fi Weekly Site of the Week it was an Event Horizon Hotspot), and the latest to do so is the new Time Travel Nexus, a promising effort to create a hub for all things time-travel related; we wish them well, and thank them for including links to our efforts here.  They recently invited me to write time travel articles for them, although if I do it will have to be something different, and we have not yet determined quite what.

Legal/Political

By sheer number of posts, this is the biggest section of the web log.  Although since the last of these indexing posts it has been running even with posts about writing and fiction, it has a significant head start, with half of the articles in that index connected to law or politics primarily.  Some of these have religious or theological connections as well–that can’t be helped, as even the First Amendment in the Bill of Rights recognizes that the protection of your right to believe what you wish, express that belief, and gather with others who share that belief is both a religious and a political right, and cannot always be distinguished.  (Anyone who says that religion and politics should always be kept separate misses this critical point, that they are really the same thing.  It’s a bit like saying that philosophy and theology should be kept separate–the difference is not whether God is involved, but how much emphasis is placed on Him.  So, too, politics is about religious beliefs in application.)

Trying to sort these into sub-categories is difficult.  Several had to do with legal regulation of health care, several with discrimination, and we had articles on freedom of expression, government and constitutional issues, election matters.  These twenty-seven articles together drew 35% of readers to the web log, but a substantial part of that–13%–went to the two articles about the X-Files discrimination flap.  One article on this list has received not a single visit since it posted.  Thus rather than attempt to make sense of them, I’ll just list them in the order they appeared, with a bit of explanation for each:

Bible/Theology

As mentioned, some of the political posts are simultaneously religious or theological, and I won’t repeat those here.  There is one post that is really about everything, about the very existence of this blog, but which I have decided to list as primarily in this category:  #51:  In Memoriam on Groundhog Day, 160202.  This is a eulogy of sorts for my father, Cornelius Bryant Young, Jr., who is certainly the reason for the existence of the political materials, as he significantly supported my law school education and then regaled me with questions about whether Barrack Obama was a legitimate President.  He is missed.

I also wrote #65:  Being Married, which is not exactly my advice but my choice of the best advice I’ve received over several decades of marriage.  I’m hoping some found it helpful.

It should be noted that five days a week I post a study of scripture, and on a sixth day I post another essentially religious/theological/devotional post, on the Christian Gamers Guild’s Chaplain’s Teaching List.  That is far too many links to include here, but if you’re interested you can find the group through this explanatory page.

Game-related

There were a couple game-related posts in the previous index, this time two of them specifically about Multiverser.  There was some discussion about some of its mechanics on a Facebook thread, and so I gave some explanations for how and why two aspects of the system work–the first, in #38:  Multiverser Magic, 160112:  addressing difficulties people expressed concerning its magic system, the second, in #40:  Multiverser Cover Value, 160114:  explaining the perhaps not as complicated as it seems way it determines the effect of armor.

There was also another game-related post, #44:  The Feeling of Victory, 160121:  which discussed a pinball game experience to illustrate a concept of fun game play.

The award-winning Dungeons & Dragons™ section of the site (most notably chosen as an old-school gem by Knights of the Dinner Table) continues to get occasional notice; someone recently asked to use part of the character creation materials for work they were doing on a different game, and someone asked if I had a copy of my house rules somewhere, in relation to some specific reference I made to them.  Although I’m running a game currently, I don’t know that anything new will appear there.  The good people at Places to Go, People to Be are continuing to unearth the lost Game Ideas Unlimited articles and translating for their French edition.  Unfortunately, Je parle un tres petit peux de francais; I can’t read my own work there.

Logic and Reasoning

Periodically a topic arises that is really only about thinking about things.  That came up a couple times in the past couple months.  first, someone wrote an article about the severe environmental impact of using the universal serial bus (USB) power port in your car to charge your smartphone while you drive, and in #45:  The Math of Charging Your Phone, 160122, we examined the math and found it at least a bit alarmist.  Then when people around here were frantically stripping local grocery store shelves of all the ingredients for French Toast (milk, bread, and eggs) because of a severe weather forecast, we published #46:  Blizzard Panic, 160124.

On Writing

I left this category for last for a couple of reasons, several of those reasons stemming from the fact that most of this connects to the free electronic publication of my book Verse Three, Chapter One:  The First Multiverser Novel, and I just published the last installment of that to the site.  You can find it fully indexed, every chapter with a one-line reminder (not a summary, just a quip that will recall the events of a chapter to those who have read it but hopefully not spoil it for those who have not), here.  There have been about seventy-five chapters since the last of these posts, and that (like the Bible study posts) is too much to copy here when it is available there.  That index also includes links to these web log posts, but since this is here to provide links to the posts, I’ll include them here, and then continue with the part about the future of the site.

  1. #35:  Quiet on the Novel Front, 160101:  The eighth behind-the-writings peek at Verse Three, Chapter One, Chapters 43 through 48.
  2. #37:  Character Diversity, 160108:  The ninth behind-the-writings peek at Verse Three, Chapter One, Chapters 49 through Chapter 54.
  3. #39:  Character Futures, 160113:  The tenth behind-the-writings peek at Verse Three, Chapter One, Chapters 55 through 60.
  4. #43:  Novel Worlds, 160119:  The eleventh behind-the-writings peek at Verse Three, Chapter One, Chapters 61 through 66.
  5. #47:  Character Routines, 160125:  The twelfth behind-the-writings peek at Verse Three, Chapter One, Chapters 67 through 72.
  6. #50:  Stories Progress, 160131:  The thirteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 73 through 78.
  7. #53:  Character Battles, 160206:  The fourteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 79 through 84.
  8. #55:  Stories Winding Down, 160212:  The fifteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 85 through 90.
  9. #57:  Multiverse Variety, 160218:  The sixteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 91 through 96.
  10. #59:  Verser Lives and Deaths, 160218:  The seventeenth behind-the-writings peek at Verse Three, Chapter One, Chapters 97 through 102.
  11. #61:  World Transitions, 160301:  The eighteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 103 through 108.
  12. #64:  Versers Gather, 160307:  The nineteenth behind-the-writings peek at Verse Three, Chapter One, Chapters 109 through 114.
  13. #66:  Character Quest, 160313:  The twentieth behind-the-writings peek at Verse Three, Chapter One, Chapters 115 through 120.
  14. #69:  Novel Conclusion, 160319:  The twenty-first and final behind-the-writings peek at Verse Three, Chapter One, Chapters 121 through 126.

The Future of the Site

I would like to be able to say that the future holds more of the same.  There are still plenty of time travel movies to analyze; I have started work on the analysis of a film entitled Time Lapse, but it will take at least a few days I expect.  This is a presidential election year and we have clowns to the left and jokers to the right, as the song said, and with the extreme and growing polarization of America there are plenty of hot issues, so there should be ample material for more political and legal columns.  The first novel has run its course, but there are more books in the pipeline which could possibly appear here.

However, it unfortunately all comes down to money.  My generous Patreon patrons are paying the hosting fees to keep this site alive, but I am a long way from meeting the costs of internet access and the other expenses of being here.  Time travel movies cost money even when viewed on Netflix.

The second novel, Old Verses New, is finished–sort of.  No artwork was ever done for it, and it is actually more difficult to promote articles on the Internet that do not have pictures (frustrating for someone who is a writer and musician but has no meaningful skill in the visual arts).  More complicating, Valdron Inc invested some money into it, paying an outside editor to go through it, and they still hope to find a way to recoup their investment at least.  I might have to buy their interest in it to be able to deliver it to you, and that again means more money.

So what can you do?

If you are not already a Patreon supporter, sign up.  A monthly dollar from every reader of the site would not make me wealthy, and probably would not cover all the bills, but it would go a long way in that direction.  Even a few more people giving five or ten dollars a month to keep me live would make a massive difference.  I think Patreon also has a means of making a one-time gift, and that also helps.

Even if you can’t do that, you can promote the site.  Whenever there is a new post or page here you think was worth a moment to read, take another moment to forward it–it is easy to do through most social media sites, some of which have buttons on the bottoms of the web log pages for quick posting, and in all cases I post new entries at Pinterest, Facebook, Twitter, Google Plus, LinkedIn, and even MySpace, all of which have some way of easily sharing or recommending posts.  Let people know if there’s a good political piece, or time travel article, or whatever it is.  Increased readership means, among other things, an increased potential donor base–support to keep us alive here.

There are other ways to help.  Several time travel fans have over the years provided DVD copies of movies, either from their own libraries or purchased and sent directly to me, all of which have been analyzed.  I now also have the ability (thanks to a gifted piece of not-quite-obsolete discarded technology) to watch YouTu.be and Netflix videos on my old (not widescreen) television, and with some difficulty to watch other internet videos on borrowed Chromecast equipment (not as satisfactory–can’t pause or rewind without leaving the room to access the desktop).  Links to (safe and legal) copies of theatrically-released time travel movies make it possible to cover them now, for as long as the money keeps me online.  (Yes, even “free” videos cost money to see.)  One reader very kindly gave me a Fandango gift card to see Terminator Genisys in the theatre, which was a great help and enabled me to do the quick temporal survey published here, although I had to obtain a copy of the DVD to do the full analysis web page (it is nigh impossible to take notes in a darkened movie theatre, and very difficult to get all the vital details from an audio recording).

You can also ask questions.  I don’t check e-mail very often (seriously, people started using it like an instant messaging system, I have cut back to every three to six weeks) but I do check it and will continue to do so as long as the hosting service and internet access can be maintained; I interact through Facebook and (to a much lesser degree) the other social media sites mentioned, and often take a question from elsewhere to address here.  That gives me material in which you, the readers, are interested.  I do write about things which interest me, but I do so in the hope that they also interest you, and if I know which ones do that helps more.

So here’s to the future, whatever it may bring, and to the hope that you will help it bring more to M. J. Young Net and the mark Joseph “young” web log.

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#56: Temporal Observations on the book Outlander

This is mark Joseph “young” blog entry #56, on the subject of Temporal Observations on the book Outlander.

Yesterday I finished reading Outlander by Diana Gabaldon; my Goodreads review of the book is here for those who want to know something more than my temporal anomalies considerations of it.

I am often asked whether I would consider doing a temporal analysis of a book (although television shows are the more common question), and I have elsewhere explained why not.  This is only a brief look, based on a single read-through.  I should also caveat that it is the reading of the first book in a series of at least three (I have a copy of the third but not the second, and am contemplating whether to obtain the second somehow), and it is evident that our time traveler has not finished mucking about with history.  This is not a thorough analysis; it is simply a brief overview of some of my observations.

Also, I am informed that the book (possibly books) has (have) been turned into some sort of video presentation, although I am not clear whether it is a movie or a cable television series (or one of each?).  This is not that; I have only incidental knowledge of that.

img0056Outlander

The story begins really just before World War II, when Claire marries Frank Randall and they visit the Scottish Highlands for an interrupted honeymoon as the war begins and both of them become involved, he as a soldier, she as a nurse in field hospitals.  This beginning is simply given as background to explain how they happen to be in the Scottish Highlands within days of the end of the war, finishing their disrupted nuptials.  Frank is a history professor, and Claire is thus exposed to much about his ancestors and the events of the area of which she is not particularly interested.  She is collecting plants and learning about herbology to some degree, and when one of the residents shows her a stone circle–well, we have a number of events the culmination of which is that she is up there alone, apparently touches the wrong stone, and is hurled two centuries into the past.  Here she encounters the people and events who had previously been dull history lessons.  One of those is Jonathan Randall, identified as Frank’s six-times great grandfather, a British officer of notorious reputation who died during a war still a few years ahead shortly before his son was born.  This Randall proves to be a horrible person, a rapist and homosexual rapist and sadist, and a murderer who has managed to pin his murder on a young Scottish prisoner who escaped between his first and second flogging, Jaime Fraser.  In order to escape Randall’s efforts to arrest Claire, who escaped being raped by Randall shortly after her arrival (before she knew what was happening), Claire marries Jaime.  She uses her nursing skills to work as a doctor (knowing far more than most doctors of the era, but hampered by the lack of modern medicines and so relying on the local herbalism), saving numerous lives including Jaime’s more than once, escapes being burned as a witch alongside another woman who is burned but whom she realizes is also a traveler from the future (by virtue of the smallpox vaccination scar which becomes visible when the woman pulls down her clothes while on trial).

She is concerned about whether she has severely altered the future.  She killed a young British soldier to save her husband, and in a later effort to rescue him she caused the death of Jonathan Randall, her husband’s ancestor, before the conception of his first child.  Yet as a Jesuit priest to whom she confesses observes, she will have had as much impact on the future in the many lives she has saved through her medical efforts.  From a moral perspective, the possibility that this would change the future should not figure into the question of whether she should help people; the fact that it became necessary to cause the deaths of two people in defense of her family should equally not be a moral concern for her, as God does not condemn us for doing out of such necessities that which would otherwise be wrong.  Those, though, are the moral and religious concerns.  The temporal concerns are a much greater worry.

The particular one is of course that having caused the death of Jonathan Randall she must logically have prevented the birth of Frank Randall, her future husband.  That does not prevent her birth–but it does mean she did not have a honeymoon in a place where he could explore his family history, and did not visit that particular stone circle at that particular time to be thrown back to this century.  It gives us effectively a grandfather paradox, in which she has undone the causes that brought her here, probably creating an infinity loop.  Yet we have a complication here:  the witch, the woman she befriends only to discover too late that she is also from the future, sends her the message “one-nine-six-seven”, which means that that woman comes from a future twenty years past that from which Claire came, and therefore future history must continue beyond the disappearance of Claire Randall.

The more difficult way to resolve this is to suggest that somehow the events of the future bring Claire to the same place at the same time; that is, she did not marry Frank but immediately after the war for some other reason completely obscure to us she came to the same part of Scotland, met many of the same people, wandered into the same stone circle and was sent back from the same moment in the future to the same moment in the past.  It is obvious that the probabilities are immensely against this–and it does not fully resolve our situation.  The complication that arises is that once in the past she recognizes both Jonathan Randall’s name and his face precisely because she was married to his similar descendant Frank Randall.  Take that out, and Claire’s reactions will be entirely different.  She is also likely to have different knowledge and different experiences, although there is still good reason to believe she would have been a nurse in field hospitals during the war, so in the main issues she would be the same.

The easier solution is that this is not time travel at all, but some kind of multiple dimension theory.  As we have elsewhere noted, in such cases the traveler duplicates himself but no one at the point of departure ever determines that time travel has occurred–the traveler has simply vanished without a trace.  However, in this situation that is moot:  we apparently have rifts to another dimension, and sometimes people fall through.  There are still problems involved if history is altered (the witch must have come from some universe to reach this one, so this probably is not divergent dimensions) because the two universes are put out of synch with each other, but for this story it might work.

The more general problem is of course the number of lives she has saved.  We have discussed the genetic problem, the fact that one change in who marries whom will ripple through a population and alter thousands of lives in the next generation.  Although the Fraser clan in Scotland is some distance from Claire’s ancestors (and perhaps her trip to France removes them farther), it only takes one Scot marrying one Brit, or failing to marry one Brit, within the next century or so potentially to undo Claire’s entire family such that she would never have been born.

Since the book ends with the subtle announcement that Claire is carrying Jaime’s child, we know that they have impacted the gene pool.

Again, the better solution is that this is not time travel, but a hop to another dimension.  It is not impossible that the changes she has made to history will not undo her own life or her trip to those stones, but the improbabilities have reached incredible levels.  Someone call Douglas Adams; we need something one of his characters invented.

Of course, Claire’s interactions with people also change the future, and so do Jaime’s, since the life he is living is very different thanks to Claire.  We can only guess what lies ahead, but we know that the couple is bound for the court of Charles the Pretender, son of a former King James of England who has supporters in Scotland wanting to restore his line to the throne.  Claire knows that this is a future disaster, bringing about the destruction of many of the Scottish clans and failing in its objective.  She is seriously considering attempting to prevent it.  It is not clear that she could, but in attempting to do so she might again impact who lives and who dies, who is part of Charles’ revolt and who survives.  So she is not finished changing the world, even if she does not accomplish her goal.  However, again if we take this as a parallel dimension, she can do this with impunity.  The only problem she would create is that the next person who stumbles through the stone circle into this world will probably realize that this is not the past, because its history will have changed enough that the details of its present are noticeably altered.

This, though, raises another problem.

Claire says that in the stories it is always two hundred years.  Of course, it isn’t–the witch came from 1967 and was already well established in her identity by the time Claire arrived.  However, the combination of “this explains the stories” with the confirmation of the other time traveler tells us that Claire is not the first person to tamper with the history of this dimension.  If it were a replacement theory story, that would not be so much of a problem:  Claire would have left from whatever version of history was created by all previous time travelers.  However, the point of making it a parallel dimension theory is that the changes made in this universe do not change events in the other–and if even several persons have done this before, that means history has been changed in some ways.  That Claire does not know what is different is simply a flaw in her own knowledge and the fact that nothing major has changed–so far.  However, the seeds of change create increasing ripples over time.  She believes that the uprising in support of King Charles the Pretender will fail because it failed in her world; yet she does not know whether something she has done, or something her friend has done, or something one of the possibly thousands of other dimension travelers has done, has altered some piece of the puzzle such that the British side will fall.  After all, already England has lost one soldier who might have been there and one officer who would have been there, would have died there.  We do not know whether persons in leadership positions have been replaced by different persons who will make different decisions.  She predicted the date of death of Jonathan Randall, and then her actions changed it.  She wants to change history such that the uprising will not occur because she knows that in her world it was a disaster for Scotland, but she does not know that events have not already been altered in a way that has set in motion a Scottish victory.  She simply cannot know with certainty that the history of her world is the future of this one.  She can only bet that it is, and hope she is right.  She has a better basis for her predictions than most, but this is not her world and the changes already made might rather abruptly move it in a completely different direction.  That happens when you tamper with parallel dimensions; it must already be happening in some ways, and the trick is having enough information to know what those are.  It does not mean the story doesn’t work; it only means that Claire doesn’t know as much as she thinks she does.

So Outlander works as a parallel dimension theory story, but is very doubtful as a time travel story.

In fairness to the author, I am not certain she cares.  The original H. G. Wells time travel book The Time Machine was not really about time travel but about letting the author comment on the current state of the world by extrapolating a future world and bringing a then-modern traveler there to observe it.  There are stories in which time travel itself is part of the plot, but that one and this one are examples of time travel used to bring a modern observer into a story set in another age.  As such, it works quite well.

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